The Remnant Flee to Egypt

22 And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

Other Translations of 2 Kings 25:22

New International Version

The Remnant Flee to Egypt

22 Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah.

English Standard Version

The Remnant Flee to Egypt

22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor.

The Message

The Remnant Flee to Egypt

22 Regarding the common people who were left behind in Judah, this: Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, as their governor.

New King James Version

The Remnant Flee to Egypt

22 Then he made Gedaliah the son of Ahikam, the son of Shaphan, governor over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left.

New Living Translation

The Remnant Flee to Egypt

22 Then King Nebuchadnezzar appointed Gedaliah son of Ahikam and grandson of Shaphan as governor over the people he had left in Judah.

Matthew Henry's Commentary on 2 Kings 25:22

Commentary on 2 Kings 25:22-30

(Read 2 Kings 25:22-30)

The king of Babylon appointed Gedaliah to be the governor and protector of the Jews left their land. But the things of their peace were so hidden from their eyes, that they knew not when they were well off. Ishmael basely slew him and all his friends, and, against the counsel of Jeremiah, the rest went to Egypt. Thus was a full end made of them by their own folly and disobedience; see Jeremiah chap. 40 to 45. Jehoiachin was released out of prison, where he had been kept 37 years. Let none say that they shall never see good again, because they have long seen little but evil: the most miserable know not what turn Providence may yet give to their affairs, nor what comforts they are reserved for, according to the days wherein they have been afflicted. Even in this world the Saviour brings a release from bondage to the distressed sinner who seeks him, bestowing foretastes of the pleasures which are at his right hand for evermore. Sin alone can hurt us; Jesus alone can do good to sinners.