321 "Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth. 2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb. 3 For I will proclaim the name of the Lord; ascribe greatness to our God! 4 "The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. 5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation. 6 Do you thus repay the Lord, you foolish and senseless people? Is not he your father, who created you, who made you and established you?
7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you. 8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders[1] of the peoples according to the number of the sons of God.[2] 9 But the Lord's portion is his people, Jacob his allotted heritage. 10 "He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. 11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, 12 the Lord alone guided him, no foreign god was with him. 13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock. 14 Curds from the herd, and milk from the flock, with fat[3] of lambs, rams of Bashan and goats, with the very finest[4] of the wheat-- and you drank foaming wine made from the blood of the grape.
15 "But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation. 16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger. 17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded. 18 You were unmindful of the Rock that bore[5] you, and you forgot the God who gave you birth.
19 "The Lord saw it and spurned them, because of the provocation of his sons and his daughters. 20 And he said, 'I will hide my face from them; I will see what their end will be, For they are a perverse generation, children in whom is no faithfulness. 21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation. 22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 "'And I will heap disasters upon them; I will spend my arrows on them; 24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust. 25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.
26 I would have said, "I will cut them to pieces; I will wipe them from human memory," 27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, "Our hand is triumphant, it was not the Lord who did all this."' 28 "For they are a nation void of counsel, and there is no understanding in them. 29 If they were wise, they would understand this; they would discern their latter end! 30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the Lord had given them up? 31 For their rock is not as our Rock; our enemies are by themselves. 32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter; 33 their wine is the poison of serpents and the cruel venom of asps. 34 "'Is not this laid up in store with me, sealed up in my treasuries? 35 Vengeance is mine, and recompense,[6] for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.' 36 For the Lord will vindicate[7] his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free. 37 Then he will say, 'Where are their gods, the rock in which they took refuge, 38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection!
39 "'See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand. 40 For I lift up my hand to heaven and swear, As I live forever, 41 if I sharpen my flashing sword[8] and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me. 42 I will make my arrows drunk with blood, and my sword shall devour flesh-- with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 "Rejoice with him, O heavens; bow down to him, all gods,[9] for he avenges the blood of his children[10] and takes vengeance on his adversaries. He repays those who hate him[11] and cleanses[12] his people's land."[13]
Matthew Henry's Commentary on Deuteronomy 32:1-43
Commentary on Deuteronomy 32:1-2
(Read Deuteronomy 32:1-2)
Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.
Commentary on Deuteronomy 32:3-6
(Read Deuteronomy 32:3-6)
"He is a Rock." This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God's dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God's children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All wilful sinners, especially sinners in Israel, are unwise and ungrateful.
Commentary on Deuteronomy 32:7-14
(Read Deuteronomy 32:7-14)
Moses gives particular instances of God's kindness and concern for them. The eagle's care for her young is a beautiful emblem of Christ's love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan's bondage. In verses 13,14, are emblems of the conquest believers have over their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day.
Commentary on Deuteronomy 32:15-18
(Read Deuteronomy 32:15-18)
Here are two instances of the wickedness of Israel, each was apostacy from God. These people were called Jeshurun, "an upright people," so some; "a seeing people," so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfil the lusts of it. Those who make a god of themselves, and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner's acceptance and sanctification, however different modes of irreligion, or false religion, may show that favourable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition!
Commentary on Deuteronomy 32:19-25
(Read Deuteronomy 32:19-25)
The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.
Commentary on Deuteronomy 32:26-38
(Read Deuteronomy 32:26-38)
The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.
Commentary on Deuteronomy 32:39-43
(Read Deuteronomy 32:39-43)
This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.