51 Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil. 2 Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few. 3 For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
4 When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest—complete. 5 Better that thou do not vow, than that thou dost vow and dost not complete. 6 Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it 'is' an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands? 7 For, in the abundance of dreams both vanities and words abound; but fear thou God.
8 If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones 'are' over them.
9 And the abundance of a land is for all. A king for a field is served. 10 Whoso is loving silver is not satisfied 'with' silver, nor he who is in love with stores 'with' increase. Even this 'is' vanity. 11 In the multiplying of good have its consumers been multiplied, and what benefit 'is' to its possessor except the sight of his eyes? 12 Sweet 'is' the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep. 13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. 14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand! 15 As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand. 16 And this also 'is' a painful evil, just as he came, so he goeth, and what advantage 'is' to him who laboureth for wind? 17 Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
18 Lo, that which I have seen: 'It is' good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it 'is' his portion. 19 Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God. 20 For he doth not much remember the days of his life, for God is answering through the joy of his heart.
31 To everything—a season, and a time to every delight under the heavens: 2 A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted. 3 A time to slay, And a time to heal, A time to break down, And a time to build up. 4 A time to weep, And a time to laugh. A time to mourn, And a time to skip. 5 A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing. 6 A time to seek, And a time to destroy. A time to keep, And a time to cast away. 7 A time to rend, And a time to sew. A time to be silent, And a time to speak. 8 A time to love, And a time to hate. A time of war, And a time of peace. 9 What advantage hath the doer in that which he is labouring at? 10 I have seen the travail that God hath given to the sons of man to be humbled by it.
11 The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end. 12 I have known that there is no good for them except to rejoice and to do good during their life, 13 yea, even every man who eateth and hath drunk and seen good by all his labour, it 'is' a gift of God. 14 I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him. 15 What is that which hath been? already it is, and that which 'is' to be hath already been, and God requireth that which is pursued.
16 And again, I have seen under the sun the place of judgment—there 'is' the wicked; and the place of righteousness—there 'is' the wicked. 17 I said in my heart, 'The righteous and the wicked doth God judge, for a time 'is' to every matter and for every work there.' 18 I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves 'are' beasts. 19 For an event 'is to' the sons of man, and an event 'is to' the beasts, even one event 'is' to them; as the death of this, so 'is' the death of that; and one spirit 'is' to all, and the advantage of man above the beast is nothing, for the whole 'is' vanity. 20 The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust. 21 Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth? 22 And I have seen that there is nothing better than that man rejoice in his works, for it 'is' his portion; for who doth bring him in to look on that which is after him?
