Psalm 45:6-89
6 Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour. 7 You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings. 8 Your robes are full of the smell of all sorts of perfumes and spices; music from the king's ivory houses has made you glad. 9 Kings' daughters are among your noble women: on your right is the queen in gold of Ophir.
10 O daughter, give thought and attention, and let your ear be open; no longer keep in mind your people, and your father's house; 11 So will the king have a great desire for you, seeing how beautiful you are; because he is your lord, give him honour. 12 And the daughters of Tyre will be there with an offering; those who have wealth among the people will be looking for your approval. 13 In the great house the king's daughter is all shining: her clothing is worked with gold. 14 She will come before the king in robes of needlework; the virgins in her train will come before you. 15 With joy and rapture will they come; they will go into the king's house. 16 Your children will take the place of your fathers; so that you may make them rulers over all the earth. 17 I will keep the memory of your name living through all generations; and because of this the people will give you praise for ever.
Matthew Henry's Commentary on Psalm 45:6-89
Commentary on Psalm 45:6-9
(Read Psalm 45:6-9)
The throne of this almighty King is established for ever. While the Holy Spirit leads Christ's people to look to his cross, he teaches them to see the evil of sin and the beauty of holiness; so that none of them can feel encouragement to continue in sin. The Mediator is God, else he had been neither able to do the Mediator's work, nor fit to wear the Mediator's crown. God the Father, as his God in respect to his human nature and mediatorial offices, has given to him the Holy Spirit without measure. Thus anointed to be a Prophet, Priest, and King, Christ has pre-eminence in the gladdening gifts and graces of the spirit, and from his fulness communicates them to his brethren in human nature. The Spirit is called the oil of gladness, because of the delight wherewith Christ was filled, in carrying on his undertakings. The salvation of sinners is the joy of angels, much more of the Son. And in proportion as we are conformed to his holy image, we may expect the gladdening gifts influences of the Comforter. The excellences of the Messiah, the suitableness of his offices, and the sufficiency of his grace, seem to be intended by the fragrance of his garments. The church formed of true believers, is here compared to the queen, whom, by an everlasting covenant, the Lord Jesus has betrothed to himself. This is the bride, the Lamb's wife, whose graces are compared to fine linen, for their purity; to gold, for their costliness: for as we owe our redemption, so we owe our adorning, to the precious blood of the Son of God.
Commentary on Psalm 45:10-17
(Read Psalm 45:10-17)
If we desire to share these blessings, we must hearken to Christ's word. We must forget our carnal and sinful attachments and pursuits. He must be our Lord as well as our Saviour; all idols must be thrown away, that we may give him our whole heart. And here is good encouragement, thus to break off from former alliances. The beauty of holiness, both on the church and on particular believers, is, in the sight of Christ, of great price, and very amiable. The work of grace is the workmanship of the Spirit, it is the image of Christ upon the soul, a partaking of the Divine nature. It is clear of all sin, there is none in it, nor any comes from it. There is nothing glorious in the old man or corrupt nature; but in the new man, or work of grace upon the soul, every thing is glorious. The robe of Christ's righteousness, which he has wrought out for his church, the Father imputes unto her, and bestows upon her. None are brought to Christ, but those whom the Father brings. This notes the conversion of souls to him. The robe of righteousness, and garments of salvation, the change of raiment Christ has put upon her. Such as strictly cleave to Christ, loving him in singleness of heart, are companions of the bride, who partake of the very same grace, enjoy the same privileges, and share in one common salvation. These, every one, shall be brought to the King; not one lost or left behind. Instead of the Old Testament church, there shall be a New Testament church, a Gentile church. In the believing hope of our everlasting happiness in the other world, let us always keep up the remembrance of Christ, as our only way thither; and transmit the remembrance of him to succeeding generations, that his name may endure for ever.