Psalm 45:6-89
6 Your throne, OÂ God, endures forever and ever. You rule with a scepter of justice. 7 You love justice and hate evil. Therefore God, your God, has anointed you, pouring out the oil of joy on you more than on anyone else. 8 Myrrh, aloes, and cassia perfume your robes. In ivory palaces the music of strings entertains you. 9 Kings' daughters are among your noble women. At your right side stands the queen, wearing jewelry of finest gold from Ophir!
10 Listen to me, OÂ royal daughter; take to heart what I say. Forget your people and your family far away. 11 For your royal husband delights in your beauty; honor him, for he is your lord. 12 The princess of Tyre will shower you with gifts. The wealthy will beg your favor. 13 The bride, a princess, looks glorious in her golden gown. 14 In her beautiful robes, she is led to the king, accompanied by her bridesmaids. 15 What a joyful and enthusiastic procession as they enter the king's palace! 16 Your sons will become kings like their father. You will make them rulers over many lands. 17 I will bring honor to your name in every generation. Therefore, the nations will praise you forever and ever.
Matthew Henry's Commentary on Psalm 45:6-89
Commentary on Psalm 45:6-9
(Read Psalm 45:6-9)
The throne of this almighty King is established for ever. While the Holy Spirit leads Christ's people to look to his cross, he teaches them to see the evil of sin and the beauty of holiness; so that none of them can feel encouragement to continue in sin. The Mediator is God, else he had been neither able to do the Mediator's work, nor fit to wear the Mediator's crown. God the Father, as his God in respect to his human nature and mediatorial offices, has given to him the Holy Spirit without measure. Thus anointed to be a Prophet, Priest, and King, Christ has pre-eminence in the gladdening gifts and graces of the spirit, and from his fulness communicates them to his brethren in human nature. The Spirit is called the oil of gladness, because of the delight wherewith Christ was filled, in carrying on his undertakings. The salvation of sinners is the joy of angels, much more of the Son. And in proportion as we are conformed to his holy image, we may expect the gladdening gifts influences of the Comforter. The excellences of the Messiah, the suitableness of his offices, and the sufficiency of his grace, seem to be intended by the fragrance of his garments. The church formed of true believers, is here compared to the queen, whom, by an everlasting covenant, the Lord Jesus has betrothed to himself. This is the bride, the Lamb's wife, whose graces are compared to fine linen, for their purity; to gold, for their costliness: for as we owe our redemption, so we owe our adorning, to the precious blood of the Son of God.
Commentary on Psalm 45:10-17
(Read Psalm 45:10-17)
If we desire to share these blessings, we must hearken to Christ's word. We must forget our carnal and sinful attachments and pursuits. He must be our Lord as well as our Saviour; all idols must be thrown away, that we may give him our whole heart. And here is good encouragement, thus to break off from former alliances. The beauty of holiness, both on the church and on particular believers, is, in the sight of Christ, of great price, and very amiable. The work of grace is the workmanship of the Spirit, it is the image of Christ upon the soul, a partaking of the Divine nature. It is clear of all sin, there is none in it, nor any comes from it. There is nothing glorious in the old man or corrupt nature; but in the new man, or work of grace upon the soul, every thing is glorious. The robe of Christ's righteousness, which he has wrought out for his church, the Father imputes unto her, and bestows upon her. None are brought to Christ, but those whom the Father brings. This notes the conversion of souls to him. The robe of righteousness, and garments of salvation, the change of raiment Christ has put upon her. Such as strictly cleave to Christ, loving him in singleness of heart, are companions of the bride, who partake of the very same grace, enjoy the same privileges, and share in one common salvation. These, every one, shall be brought to the King; not one lost or left behind. Instead of the Old Testament church, there shall be a New Testament church, a Gentile church. In the believing hope of our everlasting happiness in the other world, let us always keep up the remembrance of Christ, as our only way thither; and transmit the remembrance of him to succeeding generations, that his name may endure for ever.