Aaron Dies on Mount Hor

22 And they went on from Kadesh, and came, with all their people, to Mount Hor. 23 And at Mount Hor, at the edge of the land of Edom, the Lord said to Moses and Aaron, 24 Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah. 25 So take Aaron and Eleazar, his son, up into Mount Hor; 26 And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people. 27 So Moses did as the Lord had said, and before the eyes of all the people they went up Mount Hor. 28 And Moses took off Aaron's robes, and put them on Eleazar, his son; and there on the top of the mountain death came to Aaron: then Moses and Eleazar came down from the mountain. 29 And when the people saw that Aaron was dead, all the children of Israel gave themselves up to weeping for him for thirty days.

Matthew Henry's Commentary on Numbers 20:22-29

Commentary on Numbers 20:22-29

(Read Numbers 20:22-29)

God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ's everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation?