21 Then Peter came and said to him, Lord, what number of times may my brother do wrong against me, and I give him forgiveness? till seven times? 22 Jesus says to him, I say not to you, Till seven times; but, Till seventy times seven. 23 For this reason the kingdom of heaven is like a king, who went over his accounts with his servants. 24 And at the start, one came to him who was in his debt for ten thousand talents. 25 And because he was not able to make payment, his lord gave orders for him, and his wife, and his sons and daughters, and all he had, to be given for money, and payment to be made. 26 So the servant went down on his face and gave him worship, saying, Lord, give me time to make payment and I will give you all. 27 And the lord of that servant, being moved with pity, let him go, and made him free of the debt. 28 But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt. 29 So that servant went down on his face, requesting him and saying, Give me time and I will make payment to you. 30 And he would not: but went and put him into prison till he had made payment of the debt. 31 So when the other servants saw what was done they were very sad, and came and gave word to their lord of what had been done. 32 Then his lord sent for him and said, You evil servant; I made you free of all that debt, because of your request to me: 33 Was it not right for you to have mercy on the other servant, even as I had mercy on you? 34 And his lord was very angry, and put him in the hands of those who would give him punishment till he made payment of all the debt. 35 So will my Father in heaven do to you, if you do not everyone, from your hearts, give forgiveness to his brother.
Matthew Henry's Commentary on Matthew 18:21-35
Commentary on Matthew 18:21-35
(Read Matthew 18:21-35)
Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master's wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin, to be sold as a slave. It is the folly of many who are under strong convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severity toward his fellow-servant, notwithstanding his lord's clemency toward him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour's wronging us, nor study revenge. Let our complaints, both of the wickedness of the wicked, and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master reproved his servant's cruelty. The greatness of sin magnifies the riches of pardoning mercy; and the comfortable sense of pardoning mercy, does much to dispose our hearts to forgive our brethren. We are not to suppose that God actually forgives men, and afterwards reckons their guilt to them to condemn them; but this latter part of the parable shows the false conclusions many draw as to their sins being pardoned, though their after-conduct shows that they never entered into the spirit, or experienced the sanctifying grace of the gospel. We do not forgive our offending brother aright, if we do not forgive from the heart. Yet this is not enough; we must seek the welfare even of those who offend us. How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.