151 Then there came to Jesus from Jerusalem Pharisees and scribes, saying, 2 Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands. 3 And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you? 4 For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. 5 But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God; 6 There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. 7 You false ones, well did Isaiah say of you, 8 These people give me honour with their lips, but their heart is far from me. 9 But their worship is to no purpose, while they give as their teaching the rules of men.
10 And he got the people together and said to them, Give ear, and let my words be clear to you: 11 Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth. 12 Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? 13 But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. 14 Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together. 15 Then Peter said to him, Make the story clear to us. 16 And he said, Are you, like them, still without wisdom? 17 Do you not see that whatever goes into the mouth goes on into the stomach, and is sent out as waste? 18 But the things which come out of the mouth come from the heart; and they make a man unclean. 19 For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words: 20 These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.
21 And Jesus went away from there into the country of Tyre and Sidon. 22 And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit. 23 But he gave her no answer. And his disciples came and said to him, Send her away, for she is crying after us. 24 But he made answer and said, I was sent only to the wandering sheep of the house of Israel. 25 But she came and gave him worship, saying, Help, Lord. 26 And he made answer and said, It is not right to take the children's bread and give it to the dogs.
Matthew Henry's Commentary on Matthew 15:1-26
Commentary on Matthew 15:1-9
(Read Matthew 15:1-9)
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
Commentary on Matthew 15:10-20
(Read Matthew 15:10-20)
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jeremiah 17:9, for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
Commentary on Matthew 15:21-28
(Read Matthew 15:21-28)
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.