141 And the Lord said to Moses, 2 This is the law of the leper on the day when he is made clean: he is to be taken to the priest; 3 And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him, 4 Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop. 5 And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water. 6 And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water. 7 And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country. 8 And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days. 9 And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes—all his hair is to be cut off—and he will have his clothing washed and his body bathed in water and he will be clean.

10 And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil. 11 And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting. 12 And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord; 13 And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy. 14 And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; 15 And take some of the oil and put it in the hollow of his left hand; 16 And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord; 17 And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing; 18 And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord. 19 And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death. 20 And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean.

21 And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil; 22 And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering. 23 And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean. 24 And the priest will take the lamb of the offering for wrongdoing and the oil, waving them for a wave offering before the Lord; 25 And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; 26 And the priest will put out some of the oil in the hollow of his left hand, 27 Shaking out drops of oil with his right finger before the Lord seven times: 28 And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put; 29 And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord. 30 And he will make an offering of one of the doves or the young pigeons, such as he is able to get; 31 And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord. 32 This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

Matthew Henry's Commentary on Leviticus 14:1-32

Commentary on Leviticus 14:1-9

(Read Leviticus 14:1-9)

The priests could not cleanse the lepers; but when the Lord removed the plague, various rules were to be observed in admitting them again to the ordinances of God, and the society of his people. They represent many duties and exercises of truly repenting sinners, and the duties of ministers respecting them. If we apply this to the spiritual leprosy of sin, it intimates that when we withdraw from those who walk disorderly, we must not count them as enemies, but admonish them as brethren. And also that when God by his grace has brought to repentance, they ought with tenderness and joy, and sincere affection, to be received again. Care should always be taken that sinners may not be encouraged, nor penitents discouraged. If it were found that the leprosy was healed, the priest must declare it with the particular solemnities here described. The two birds, one killed, and the other dipped in the blood of the bird that was killed, and then let loose, may signify Christ shedding his blood for sinners, and rising and ascending into heaven. The priest having pronounced the leper clean from the disease, he must make himself clean from all remains of it. Thus those who have comfort of the remission of their sins, must with care and caution cleanse themselves from sins; for every one that has this hope in him, will be concerned to purify himself.

Commentary on Leviticus 14:10-32

(Read Leviticus 14:10-32)

The cleansed leper was to be presented to the Lord, with his offerings. When God has restored us to enjoy public worship again, after sickness, distance, or otherwise, we should testify our thanksgiving by our diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even our Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification, the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But though a meaner sacrifice was accepted from the poor, yet the same ceremony was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary. No sinner could be saved, had it not been for the Lamb that was slain, and hath redeemed us to God with his blood.