24 So they sent a second time for the man who had been blind and they said to him, Give glory to God: it is clear to us that this man is a sinner. 25 He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see. 26 Then they said to him, What did he do to you? how did he give you the use of your eyes? 27 His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples? 28 And they were angry with him and said, You are his disciple, but we are disciples of Moses. 29 We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from. 30 The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes. 31 We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open. 32 In all the years nobody has ever before seen the eyes of a man blind from birth made open. 33 If this man did not come from God he would be unable to do anything. 34 Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue.
Matthew Henry's Commentary on John 9:24-34
Commentary on John 9:24-34
(Read John 9:24-34)
As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Ephesians 5:8. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others?