18 The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him—that man is true and there is no evil in him. 19 Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death? 20 The people said in answer, You have an evil spirit: who has any desire to put you to death? 21 This was the answer of Jesus: I have done one work and you are all surprised at it. 22 Moses gave you circumcision—not that it comes from Moses, but from the fathers—and even on the Sabbath you give a child circumcision. 23 If a child is given circumcision on the Sabbath so that the law of Moses may not be broken, why are you angry with me because I made a man completely well on the Sabbath? 24 Let not your decisions be based on what you see, but on righteousness.
25 Then some of the people of Jerusalem said, Is not this the man whose death is desired? 26 And here he is talking openly and they say nothing to him! Is it possible that the rulers have knowledge that this is truly the Christ? 27 However, it is clear to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from. 28 Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him. 29 I have knowledge of him because I came from him and he sent me. 30 Then they had a desire to take him: but no man put hands on him because his hour was still to come. 31 And numbers of the people had belief in him, and they said, When the Christ comes will he do more signs than this man has done?
32 This discussion of the people came to the ears of the Pharisees; and the chief priests and the Pharisees sent servants to take him. 33 Then Jesus said, I will be with you a little longer and then I go to him who sent me. 34 You will be looking for me, and you will not see me: and where I am you may not come. 35 So the Jews said among themselves, To what place is he going where we will not see him? will he go to the Jews living among the Greeks and become the teacher of the Greeks? 36 What is this saying of his, You will be looking for me and will not see me, and where I am you may not come?
37 On the last day, the great day of the feast, Jesus got up and said in a loud voice, If any man is in need of drink let him come to me and I will give it to him.
Matthew Henry's Commentary on John 7:18-37
Commentary on John 7:14-24
(Read John 7:14-24)
Every faithful minister may humbly adopt Christ's words. His doctrine is not his own finding out, but is from God's word, through the teaching of his Spirit. And amidst the disputes which disturb the world, if any man, of any nation, seeks to do the will of God, he shall know whether the doctrine is of God, or whether men speak of themselves. Only those who hate the truth shall be given up to errors which will be fatal. Surely it was as agreeable to the design of the sabbath to restore health to the afflicted, as to administer an outward rite. Jesus told them to decide on his conduct according to the spiritual import of the Divine law. We must not judge concerning any by their outward appearance, but by their worth, and by the gifts and graces of God's Spirit in them.
Commentary on John 7:25-30
(Read John 7:25-30)
Christ proclaimed aloud, that they were in error in their thoughts about his origin. He was sent of God, who showed himself true to his promises. This declaration, that they knew not God, with his claim to peculiar knowledge, provoked the hearers; and they sought to take him, but God can tie men's hands, though he does not turn their hearts.
Commentary on John 7:31-36
(Read John 7:31-36)
The discourses of Jesus convinced many that he was the Messiah; but they had not courage to own it. It is comfort to those who are in the world, but not of it, and therefore are hated by it and weary of it, that they shall not be in it always, that they shall not be in it long. Our days being evil, it is well they are few. The days of life and of grace do not last long; and sinners, when in misery, will be glad of the help they now despise. Men dispute about such sayings, but the event will explain them.
Commentary on John 7:37-39
(Read John 7:37-39)
On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. It is supposed that Christ alluded to this. If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. This thirst means strong desires after spiritual blessings, which nothing else can satisfy; so the sanctifying and comforting influences of the Holy Spirit, were intended by the waters which Jesus called on them to come to Him and drink. The comfort flows plentifully and constantly as a river; strong as a stream to bear down the opposition of doubts and fears. There is a fulness in Christ, of grace for grace. The Spirit dwelling and working in believers, is as a fountain of living, running water, out of which plentiful streams flow, cooling and cleansing as water. The miraculous gifts of the Holy Spirit we do not expect, but for his more common and more valuable influences we may apply. These streams have flowed from our glorified Redeemer, down to this age, and to the remote corners of the earth. May we be anxious to make them known to others.