18 A person making things up tries to make himself look good. But someone trying to honor the one who sent him sticks to the facts and doesn't tamper with reality. 19 It was Moses, wasn't it, who gave you God's Law? But none of you are living it. So why are you trying to kill me?" 20 The crowd said, "You're crazy! Who's trying to kill you? You're demon-possessed." 21 Jesus said, "I did one miraculous thing a few months ago, and you're still standing around getting all upset, wondering what I'm up to. 22 Moses prescribed circumcision - originally it came not from Moses but from his ancestors - and so you circumcise a man, dealing with one part of his body, even if it's the Sabbath. 23 You do this in order to preserve one item in the Law of Moses. So why are you upset with me because I made a man's whole body well on the Sabbath? 24 Don't be nitpickers; use your head - and heart! - to discern what is right, to test what is authentically right."
25 That's when some of the people of Jerusalem said, "Isn't this the one they were out to kill? 26 And here he is out in the open, saying whatever he pleases, and no one is stopping him. Could it be that the rulers know that he is, in fact, the Messiah? 27 And yet we know where this man came from. The Messiah is going to come out of nowhere. Nobody is going to know where he comes from." 28 That provoked Jesus, who was teaching in the Temple, to cry out, "Yes, you think you know me and where I'm from, but that's not where I'm from. I didn't set myself up in business. My true origin is in the One who sent me, and you don't know him at all. 29 I come from him - that's how I know him. He sent me here." 30 They were looking for a way to arrest him, but not a hand was laid on him because it wasn't yet God's time. 31 Many from the crowd committed themselves in faith to him, saying, "Will the Messiah, when he comes, provide better or more convincing evidence than this?"
32 The Pharisees, alarmed at this seditious undertow going through the crowd, teamed up with the high priests and sent their police to arrest him. 33 Jesus rebuffed them: "I am with you only a short time. Then I go on to the One who sent me. 34 You will look for me, but you won't find me. Where I am, you can't come." 35 The Jews put their heads together. "Where do you think he is going that we won't be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? 36 What is he talking about, anyway: 'You will look for me, but you won't find me,' and 'Where I am, you can't come'?"
37 On the final and climactic day of the Feast, Jesus took his stand. He cried out, "If anyone thirsts, let him come to me and drink.
Matthew Henry's Commentary on John 7:18-37
Commentary on John 7:14-24
(Read John 7:14-24)
Every faithful minister may humbly adopt Christ's words. His doctrine is not his own finding out, but is from God's word, through the teaching of his Spirit. And amidst the disputes which disturb the world, if any man, of any nation, seeks to do the will of God, he shall know whether the doctrine is of God, or whether men speak of themselves. Only those who hate the truth shall be given up to errors which will be fatal. Surely it was as agreeable to the design of the sabbath to restore health to the afflicted, as to administer an outward rite. Jesus told them to decide on his conduct according to the spiritual import of the Divine law. We must not judge concerning any by their outward appearance, but by their worth, and by the gifts and graces of God's Spirit in them.
Commentary on John 7:25-30
(Read John 7:25-30)
Christ proclaimed aloud, that they were in error in their thoughts about his origin. He was sent of God, who showed himself true to his promises. This declaration, that they knew not God, with his claim to peculiar knowledge, provoked the hearers; and they sought to take him, but God can tie men's hands, though he does not turn their hearts.
Commentary on John 7:31-36
(Read John 7:31-36)
The discourses of Jesus convinced many that he was the Messiah; but they had not courage to own it. It is comfort to those who are in the world, but not of it, and therefore are hated by it and weary of it, that they shall not be in it always, that they shall not be in it long. Our days being evil, it is well they are few. The days of life and of grace do not last long; and sinners, when in misery, will be glad of the help they now despise. Men dispute about such sayings, but the event will explain them.
Commentary on John 7:37-39
(Read John 7:37-39)
On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. It is supposed that Christ alluded to this. If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. This thirst means strong desires after spiritual blessings, which nothing else can satisfy; so the sanctifying and comforting influences of the Holy Spirit, were intended by the waters which Jesus called on them to come to Him and drink. The comfort flows plentifully and constantly as a river; strong as a stream to bear down the opposition of doubts and fears. There is a fulness in Christ, of grace for grace. The Spirit dwelling and working in believers, is as a fountain of living, running water, out of which plentiful streams flow, cooling and cleansing as water. The miraculous gifts of the Holy Spirit we do not expect, but for his more common and more valuable influences we may apply. These streams have flowed from our glorified Redeemer, down to this age, and to the remote corners of the earth. May we be anxious to make them known to others.