451 The Lord says to the man of his selection, to Cyrus, whom I have taken by the right hand, putting down nations before him, and taking away the arms of kings; making the doors open before him, so that the ways into the towns may not be shut; 2 I will go before you, and make the rough places level: the doors of brass will be broken, and the iron rods cut in two: 3 And I will give you the stores of the dark, and the wealth of secret places, so that you may be certain that I am the Lord, who gave you your name, even the God of Israel. 4 Because of Jacob my servant, and Israel whom I have taken for myself, I have sent for you by name, giving you a name of honour, though you had no knowledge of me.
5 I am the Lord, and there is no other; there is no God but me: I will make you ready for war, though you had no knowledge of me: 6 So that they may see from the east and from the west that there is no God but me: I am the Lord, and there is no other.
Matthew Henry's Commentary on Isaiah 45:1-6
Commentary on Isaiah 45:1-4
(Read Isaiah 45:1-4)
Cyrus is called God's anointed; he was designed and qualified for his great service by the counsel of God. The gates of Babylon which led to the river, were left open the night that Cyrus marched his army into the empty channel. The Lord went before him, giving entrance to the cities he besieged. He gave him also treasures, which had been hidden in secret places. The true God was to Cyrus an unknown God; yet God foreknew him; he called him by his name. The exact fulfilment of this must have shown Cyrus that Jehovah was the only true God, and that it was for the sake of Israel that he was prospered. In all the changes of states and kingdoms, God works out the good of his church.
Commentary on Isaiah 45:5-10
(Read Isaiah 45:5-10)
There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with Him is as senseless as for clay to find fault with the potter. Let us turn God's promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.