The LORD's Use of Assyria

5 Ho! Assyrian, the rod of my wrath, the instrument of my punishment! 6 I will send him against a nation of wrongdoers, and against the people of my wrath I will give him orders, to take their wealth in war, crushing them down like the dust in the streets. 7 But this is not what is in his mind, and this is not his design; but his purpose is destruction, and the cutting off of more and more nations. 8 For he says, Are not all my captains kings? 9 Will not the fate of Calno be like that of Carchemish? is not Hamath as Arpad? is not Samaria as Damascus? 10 As my hand has come on the kingdoms of the images, whose pictured images were more in number than those of Jerusalem and Samaria; 11 So, as I have done to Samaria and her images, I will do to Jerusalem and her images. 12 For this cause it will be that, when the purpose of the Lord against Mount Zion and Jerusalem is complete, I will send punishment on the pride of the heart of the king of Assyria, and on the glory of his uplifted eyes. 13 For he has said, By the strength of my hand I have done it, and by my knowledge, for I am wise: and I have taken away the limits of the peoples' lands, and the stores of their wealth have become mine; and I have made towns low in the dust, sending destruction on those living in them; 14 And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound. 15 Will the axe say high-sounding words against him who is using it, or the blade be full of pride against him who is cutting with it? As if a rod had the power of shaking him who is using it, or as if a stick might take up him who is not wood. 16 For this cause the Lord, the Lord of armies, will make his fat become wasted; and in his inner parts a fire will be lighted like a burning flame. 17 And the light of Israel will be for a fire, and his Holy One for a flame: wasting and burning up his thorns in one day. 18 And he will put an end to the glory of his woods and of his planted fields, soul and body together; and it will be as when a man is wasted by disease. 19 And the rest of the trees of his wood will be small in number, so that a child may put them down in writing.

Matthew Henry's Commentary on Isaiah 10:5-19

Commentary on Isaiah 10:5-19

(Read Isaiah 10:5-19)

See what a change sin made. The king of Assyria, in his pride, thought to act by his own will. The tyrants of the world are tools of Providence. God designs to correct his people for their hypocrisy, and bring them nearer to him; but is that Sennacherib's design? No; he designs to gratify his own covetousness and ambition. The Assyrian boasts what great things he has done to other nations, by his own policy and power. He knows not that it is God who makes him what he is, and puts the staff into his hand. He had done all this with ease; none moved the wing, or cried as birds do when their nests are rifled. Because he conquered Samaria, he thinks Jerusalem would fall of course. It was lamentable that Jerusalem should have set up graven images, and we cannot wonder that she was excelled in them by the heathen. But is it not equally foolish for Christians to emulate the people of the world in vanities, instead of keeping to things which are their special honour? For a tool to boast, or to strive against him that formed it, would not be more out of the way, than for Sennacherib to vaunt himself against Jehovah. When God brings his people into trouble, it is to bring sin to their remembrance, and humble them, and to awaken them to a sense of their duty; this must be the fruit, even the taking away of sin. When these points are gained by the affliction, it shall be removed in mercy. This attempt upon Zion and Jerusalem should come to nothing. God will be as a fire to consume the workers of iniquity, both soul and body. The desolation should be as when a standard-bearer fainteth, and those who follow are put to confusion. Who is able to stand before this great and holy Lord God?