28 And you went with the Assyrians, because of your desire which was without measure; you were acting like a loose woman with them, and still you had not enough. 29 And you went on in your loose ways, even as far as the land of Chaldaea, and still you had not enough. 30 How feeble is your heart, says the Lord, seeing that you do all these things, the work of a loose and overruling woman; 31 For you have made your arched room at the top of every street, and your high place in every open place; though you were not like a loose woman in getting together your payment. 32 The untrue wife who takes strange lovers in place of her husband! 33 They give payment to all loose women: but you give rewards to your lovers, offering them payment so that they may come to you on every side for your cheap love. 34 And in your loose behaviour you are different from other women, for no one goes after you to make love to you: and because you give payment and no payment is given to you, in this you are different from them.
35 For this cause, O loose woman, give ear to the voice of the Lord:
Matthew Henry's Commentary on Ezekiel 16:28-35
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.