51 Let it then be your desire to be like God, as well-loved children; 2 And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.
3 But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints; 4 And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise. 5 Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God. 6 Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him. 7 Have no part with such men; 8 For you at one time were dark, but now are light in the Lord: let your behaviour be that of children of light 9 (Because the fruit of the light is in all righteousness and in everything which is good and true), 10 Testing by experience what is well-pleasing to the Lord;
Matthew Henry's Commentary on Ephesians 5:1-10
Commentary on Ephesians 5:1-2
(Read Ephesians 5:1-2)
Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.
Commentary on Ephesians 5:3-14
(Read Ephesians 5:3-14)
Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.