71 Then the high priest said, Are these things true? 2 And he said, My brothers and fathers, give hearing. The God of glory came to our father Abraham, when he was in Mesopotamia, before he was living in Haran, 3 And said to him, Go out of your land, and away from your family, and come into the land to which I will be your guide. 4 Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: 5 And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time. 6 And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years. 7 And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place. 8 And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. 9 And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him, 10 And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house. 11 Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food. 12 But Jacob, hearing that there was grain in Egypt, sent out our fathers the first time. 13 And the second time his brothers had a meeting with Joseph, and Pharaoh had knowledge of Joseph's family. 14 Then Joseph sent for Jacob his father and all his family, seventy-five persons. 15 And Jacob went down to Egypt, and came to his end there, and so did our fathers; 16 And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem.
17 But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt, 18 Till another king came to power, who had no knowledge of Joseph. 19 He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living. 20 At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: 21 And when he was put out, Pharaoh's daughter took him and kept him as her son. 22 And Moses was trained in all the wisdom of Egypt, and was great in his words and works. 23 But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. 24 And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: 25 And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. 26 And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another?
Matthew Henry's Commentary on Acts 7:1-26
Commentary on Acts 7:1-16
(Read Acts 7:1-16)
Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.
Commentary on Acts 7:17-29
(Read Acts 7:17-29)
Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.