Ahijah's Prophecy against Jeroboam

141 At that time Abijah, the son of Jeroboam, became ill. 2 And Jeroboam said to his wife, Now come, put on different clothing so that you may not seem to be the wife of Jeroboam, and go to Shiloh; see, Ahijah is there, the prophet who said I would be king over this people. 3 And take with you ten cakes of bread and dry cakes and a pot of honey, and go to him: he will give you word of what is to become of the child. 4 So Jeroboam's wife did so, and got up and went to Shiloh and came to the house of Ahijah. Now Ahijah was unable to see, because he was very old. 5 And the Lord had said to Ahijah, The wife of Jeroboam is coming to get news from you about her son, who is ill; give her such and such an answer; for she will make herself seem to be another woman. 6 Then Ahijah, hearing the sound of her footsteps coming in at the door, said, Come in, O wife of Jeroboam; why do you make yourself seem like another? for I am sent to you with bitter news.

7 Go, say to Jeroboam, These are the words of the Lord, the God of Israel: Though I took you from among the people, lifting you up to be a ruler over my people Israel, 8 And took the kingdom away by force from the seed of David and gave it to you, you have not been like my servant David, who kept my orders, and was true to me with all his heart, doing only what was right in my eyes. 9 But you have done evil more than any before you, and have made for yourself other gods, and images of metal, moving me to wrath, and turning your back on me. 10 So I will send evil on the line of Jeroboam, cutting off from his family every male child, those who are shut up and those who go free in Israel; the family of Jeroboam will be brushed away like a man brushing away waste till it is all gone. 11 Those of the family of Jeroboam who come to death in the town, will become food for the dogs; and those on whom death comes in the open country, will be food for the birds of the air; for the Lord has said it. 12 Up, then! go back to your house; and in the hour when your feet go into the town, the death of the child will take place. 13 And all Israel will put his body to rest, weeping over him, because he only of the family of Jeroboam will be put into his resting-place in the earth; for of all the family of Jeroboam, in him only has the Lord, the God of Israel, seen some good. 14 And the Lord will put up a king over Israel who will send destruction on the family of Jeroboam in that day; 15 And even now the hand of the Lord has come down on Israel, shaking it like a river-grass in the water; and, uprooting Israel from this good land, which he gave to their fathers, he will send them this way and that on the other side of the River; because they have made for themselves images, moving the Lord to wrath. 16 And he will give Israel up because of the sins which Jeroboam has done and made Israel do. 17 Then Jeroboam's wife got up and went away and came to Tirzah; and when she came to the doorway of the house, death came to the child. 18 And all Israel put his body to rest, weeping over him, as the Lord had said by his servant Ahijah the prophet. 19 Now the rest of the acts of Jeroboam, how he made war and how he became king, are recorded in the book of the history of the kings of Israel. 20 And Jeroboam was king for twenty-two years, and was put to rest with his fathers, and Nadab his son became king in his place.

Matthew Henry's Commentary on 1 Kings 14:1-20

Commentary on 1 Kings 14:1-6

(Read 1 Kings 14:1-6)

"At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.

Commentary on 1 Kings 14:7-20

(Read 1 Kings 14:7-20)

Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.