121 At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy; 2 and there is nothing covered, that shall not be revealed; and hid, that shall not be known; 3 because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.
4 'And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do; 5 but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. 6 'Are not five sparrows sold for two assars? and one of them is not forgotten before God, 7 but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.
8 'And I say to you, Every one—whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God, 9 and he who hath denied me before men, shall be denied before the messengers of God, 10 and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven. 11 'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say, 12 for the Holy Spirit shall teach you in that hour what it behoveth 'you' to say.'
13 And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.' 14 And he said to him, 'Man, who set me a judge or a divider over you?' 15 And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.' 16 And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; 17 and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? 18 and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, 19 and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. 20 'And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare—to whom shall they be? 21 so 'is' he who is treasuring up to himself, and is not rich toward God.'
22 And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; 23 the life is more than the nourishment, and the body than the clothing. 24 'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls? 25 and who of you, being anxious, is able to add to his age one cubit? 26 If, then, ye are not able for the least—why for the rest are ye anxious? 27 'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; 28 and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you—ye of little faith? 29 'And ye—seek not what ye may eat, or what ye may drink, and be not in suspense, 30 for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things; 31 but, seek ye the reign of God, and all these things shall be added to you.
Matthew Henry's Commentary on Luke 12:1-31
Commentary on Luke 12:1-12
(Read Luke 12:1-12)
A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.
Commentary on Luke 12:13-21
(Read Luke 12:13-21)
Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldling while they live, and their misery when they die. The character drawn is exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity. How many, even among professed Christians, point out similar characters as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall I do now? The poorest beggar in the country could not have said a more anxious word. The more men have, the more perplexity they have with it. It was folly for him to think of making no other use of his plenty, than to indulge the flesh and gratify the sensual appetites, without any thought of doing good to others. Carnal worldlings are fools; and the day is coming when God will call them by their own name, and they will call themselves so. The death of such persons is miserable in itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it, require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.
Commentary on Luke 12:22-40
(Read Luke 12:22-40)
Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Matthew 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.