23 and the princes of the Philistines have been gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; and they say, 'Our god hath given into our hand Samson our enemy.' 24 And the people see him, and praise their god, for they said, 'Our god hath given in our hand our enemy, and he who is laying waste our land, and who multiplied our wounded.' 25 And it cometh to pass, when their heart 'is' glad, that they say, 'Call for Samson, and he doth play before us;' and they call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars. 26 And Samson saith unto the young man who is keeping hold on his hand, 'Let me alone, and let me feel the pillars on which the house is established, and I lean upon them.' 27 And the house hath been full of men and of women, and thither 'are' all the princes of the Philistines, and on the roof 'are' about three thousand men and women, who are looking on the playing of Samson.
Matthew Henry's Commentary on Judges 16:23-27
Commentary on Judges 16:22-24
(Read Judges 16:22-24)
Samson's afflictions were the means of bringing him to deep repentance. By the loss of his bodily sight the eyes of his understanding were opened; and by depriving him of bodily strength, the Lord was pleased to renew his spiritual strength. The Lord permits some few to wander wide and sink deep, yet he recovers them at last, and marking his displeasure at sin in their severe temporal sufferings, preserves them from sinking into the pit of destruction. Hypocrites may abuse these examples, and infidels mock at them, but true Christians will thereby be rendered more humble, watchful, and circumspect; more simple in their dependence on the Lord, more fervent in prayer to be kept from falling, and in praise for being preserved; and, if they fall, they will be kept from sinking into despair.
Commentary on Judges 16:25-31
(Read Judges 16:25-31)
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson's heart, as a public person, thus to avenge on them God's quarrel, Israel's, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God's accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel's deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan's kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Saviour whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.