10 And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand, 11 and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished. 12 And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;' 13 they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten. 14 The men, then, having seen the sign that Jesus did, said—'This is truly the Prophet, who is coming to the world;'

15 Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

Jesus Walks on the Sea

16 And when evening came, his disciples went down to the sea, 17 and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them,

Matthew Henry's Commentary on John 6:10-17

Commentary on John 6:1-14

(Read John 6:1-14)

John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.

Commentary on John 6:15-21

(Read John 6:15-21)

Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, "I am Jesus whom thou persecutest;" nothing more powerful to comfort saints than this, "I am Jesus whom thou lovest." If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long.