181 These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, 2 and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples. 3 Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons; 4 Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?' 5 they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am 'he';'—and Judas who delivered him up was standing with them;— 6 when, therefore, he said to them—'I am 'he',' they went away backward, and fell to the ground. 7 Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;' 8 Jesus answered, 'I said to you that I am 'he'; if, then, me ye seek, suffer these to go away;' 9 that the word might be fulfilled that he said—'Those whom Thou hast given to me, I did not lose of them even one.' 10 Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear—and the name of the servant was Malchus— 11 Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'
12 The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
13 and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year, 14 and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.
Matthew Henry's Commentary on John 18:1-14
Commentary on John 18:1-12
(Read John 18:1-12)
Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, 15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.
Commentary on John 18:13-27
(Read John 18:13-27)
Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.