31 Many teachers become not, my brethren, having known that greater judgment we shall receive, 2 for we all make many stumbles; if any one in word doth not stumble, this one 'is' a perfect man, able to bridle also the whole body; 3 lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about; 4 lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel, 5 so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! 6 and the tongue 'is' a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. 7 For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature, 8 and the tongue no one of men is able to subdue, 'it is' an unruly evil, full of deadly poison, 9 with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; 10 out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen; 11 doth the fountain out of the same opening pour forth the sweet and the bitter? 12 is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water 'is able' to make.
Matthew Henry's Commentary on James 3:1-12
Commentary on James 3:1-12
(Read James 3:1-12)
We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do in promoting the fire of the tongue than men generally think; and whenever men's tongues are employed in sinful ways, they are set on fire of hell. No man can tame the tongue without Divine grace and assistance. The apostle does not represent it as impossible, but as extremely difficult. Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of God, and to refer all things to him; and at another time condemns even good men, if they do not use the same words and expressions. True religion will not admit of contradictions: how many sins would be prevented, if men would always be consistent! Pious and edifying language is the genuine produce of a sanctified heart; and none who understand Christianity, expect to hear curses, lies, boastings, and revilings from a true believer's mouth, any more than they look for the fruit of one tree from another. But facts prove that more professors succeed in bridling their senses and appetites, than in duly restraining their tongues. Then, depending on Divine grace, let us take heed to bless and curse not; and let us aim to be consistent in our words and actions.