The Healing Waters from the Temple

471 And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house 'is' eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar. 2 And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that 'is' without, the way that is looking eastward, and lo, water is coming forth from the right side. 3 In the going out of the man eastward, and a line in his hand, then he measureth a thousand by the cubit, and he causeth me to pass over into water—water to the ankles. 4 And he measureth a thousand, and causeth me to pass over into water—water to the knees. And he measureth a thousand, and causeth me to pass over—water to the loins. 5 And he measureth a thousand—a stream that I am not able to pass over; for risen have the waters—waters to swim in—a stream that is not passed over. 6 And he saith unto me, 'Hast thou seen, son of man?' and he leadeth me, and bringeth me back unto the edge of the stream. 7 In my turning back, then, lo, at the edge of the stream 'are' very many trees, on this side and on that side. 8 And he saith unto me, 'These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed. 9 And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived. 10 And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many. 11 Its miry and its marshy places—they are not healed; to salt they have been given up. 12 And by the stream there cometh up on its edge, on this side and on that side, every 'kind of' fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

Matthew Henry's Commentary on Ezekiel 47:1-12

Chapter Summary

These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Romans 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.