12 thence also to Philippi, which is a principal city of the part of Macedonia—a colony. And we were in this city abiding certain days, 13 on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, 14 and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; 15 and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.
16 And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, 17 she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' 18 and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. 19 And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew 'them' to the market-place, unto the rulers, 20 and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; 21 and they proclaim customs that are not lawful for us to receive nor to do, being Romans.' 22 And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat 'them' with rods, 23 many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely, 24 who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.
25 And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them, 26 and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all—the bands were loosed; 27 and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled, 28 and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.' 29 And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas, 30 and having brought them forth, said, 'Sirs, what must I do—that I may be saved?' 31 and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved—thou and thy house;' 32 and they spake to him the word of the Lord, and to all those in his household; 33 and having taken them, in that hour of the night, he did bathe 'them' from the blows, and was baptized, himself and all his presently, 34 having brought them also into his house, he set food before 'them', and was glad with all the household, he having believed in God.
Matthew Henry's Commentary on Acts 16:12-34
Commentary on Acts 16:6-15
(Read Acts 16:6-15)
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
Commentary on Acts 16:16-24
(Read Acts 16:16-24)
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Commentary on Acts 16:25-34
(Read Acts 16:25-34)
The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.