The Genealogy of Jesus Christ

11 A roll of the birth of Jesus Christ, son of David, son of Abraham. 2 Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren, 3 and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram, 4 and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon, 5 and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse, 6 and Jesse begat David the king. And David the king begat Solomon, of her 'who had been' Uriah's, 7 and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa, 8 and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah, 9 and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah, 10 and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah, 11 and Josiah begat Jeconiah and his brethren, at the Babylonian removal. 12 And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel, 13 and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, 14 and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud, 15 and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob, 16 and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. 17 All the generations, therefore, from Abraham unto David 'are' fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

The Birth of Jesus Christ

18 And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, 19 and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. 20 And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten 'is' of the Holy Spirit, 21 and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.' 22 And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying, 23 'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us 'he is' God.' 24 And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife, 25 and did not know her till she brought forth her son—the first-born, and he called his name Jesus.

The Birth of Jesus

21 And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled— 2 this enrollment first came to pass when Cyrenius was governor of Syria— 3 and all were going to be enrolled, each to his proper city, 4 and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David, 5 to enroll himself with Mary his betrothed wife, being with child. 6 And it came to pass, in their being there, the days were fulfilled for her bringing forth, 7 and she brought forth her son—the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

The Shepherds and the Angels

8 And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, 9 and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear. 10 And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people— 11 because there was born to you to-day a Saviour—who is Christ the Lord—in the city of David, 12 and this 'is' to you the sign: Ye shall find a babe wrapped up, lying in the manger.' 13 And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, 14 'Glory in the highest to God, and upon earth peace, among men—good will.' 15 And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' 16 And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, 17 and having seen, they made known abroad concerning the saying spoken to them concerning the child. 18 And all who heard, did wonder concerning the things spoken by the shepherds unto them; 19 and Mary was preserving all these things, pondering in her heart; 20 and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.

The Presentation of Jesus in the Temple

21 And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb. 22 And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord, 23 as it hath been written in the Law of the Lord,—'Every male opening a womb shall be called holy to the Lord,' 24 and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'

25 And lo, there was a man in Jerusalem, whose name 'is' Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him, 26 and it hath been divinely told him by the Holy Spirit—not to see death before he may see the Christ of the Lord. 27 And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him, 28 then he took him in his arms, and blessed God, and he said, 29 'Now Thou dost send away Thy servant, Lord, according to Thy word, in peace, 30 because mine eyes did see Thy salvation, 31 which Thou didst prepare before the face of all the peoples, 32 a light to the uncovering of nations, and the glory of Thy people Israel.' 33 And Joseph and his mother were wondering at the things spoken concerning him, 34 and Simeon blessed them, and said unto Mary his mother, 'Lo, this 'one' is set for the falling and rising again of many in Israel, and for a sign spoken against— 35 (and also thine own soul shall a sword pass through)—that the reasonings of many hearts may be revealed.' 36 And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, 37 and she 'is' a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day, 38 and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

Matthew Henry's Commentary on Luke 2:1-38

Commentary on Luke 2:1-7

(Read Luke 2:1-7)

The fulness of time was now come, when God would send forth his Son, made of a woman, and made under the law. The circumstances of his birth were very mean. Christ was born at an inn; he came into the world to sojourn here for awhile, as at an inn, and to teach us to do likewise. We are become by sin like an outcast infant, helpless and forlorn; and such a one was Christ. He well knew how unwilling we are to be meanly lodged, clothed, or fed; how we desire to have our children decorated and indulged; how apt the poor are to envy the rich, and how prone the rich to disdain the poor. But when we by faith view the Son of God being made man and lying in a manger, our vanity, ambition, and envy are checked. We cannot, with this object rightly before us, seek great things for ourselves or our children.

Commentary on Luke 2:8-20

(Read Luke 2:8-20)

Angels were heralds of the new-born Saviour, but they were only sent to some poor, humble, pious, industrious shepherds, who were in the business of their calling, keeping watch over their flock. We are not out of the way of Divine visits, when we are employed in an honest calling, and abide with God in it. Let God have the honour of this work; Glory to God in the highest. God's good-will to men, manifested in sending the Messiah, redounds to his praise. Other works of God are for his glory, but the redemption of the world is for his glory in the highest. God's goodwill in sending the Messiah, brought peace into this lower world. Peace is here put for all that good which flows to us from Christ's taking our nature upon him. This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men, is glory to God in the highest, and peace on the earth. The shepherds lost no time, but came with haste to the place. They were satisfied, and made known abroad concerning this child, that he was the Saviour, even Christ the Lord. Mary carefully observed and thought upon all these things, which were so suited to enliven her holy affections. We should be more delivered from errors in judgment and practice, did we more fully ponder these things in our hearts. It is still proclaimed in our ears that to us is born a Saviour, Christ the Lord. These should be glad tidings to all.

Commentary on Luke 2:21-24

(Read Luke 2:21-24)

Our Lord Jesus was not born in sin, and did not need that mortification of a corrupt nature, or that renewal unto holiness, which were signified by circumcision. This ordinance was, in his case, a pledge of his future perfect obedience to the whole law, in the midst of sufferings and temptations, even unto death for us. At the end of forty days, Mary went up to the temple to offer the appointed sacrifices for her purification. Joseph also presented the holy child Jesus, because, as a first-born son, he was to be presented to the Lord, and redeemed according to the law. Let us present our children to the Lord who gave them to us, beseeching him to redeem them from sin and death, and make them holy to himself.

Commentary on Luke 2:25-35

(Read Luke 2:25-35)

The same Spirit that provided for the support of Simeon's hope, provided for his joy. Those who would see Christ must go to his temple. Here is a confession of his faith, that this Child in his arms was the Saviour, the salvation itself, the salvation of God's appointing. He bids farewell to this world. How poor does this world look to one that has Christ in his arms, and salvation in his view! See here, how comfortable is the death of a good man; he departs in peace with God, peace with his own conscience, in peace with death. Those that have welcomed Christ, may welcome death. Joseph and Mary marvelled at the things which were spoken of this Child. Simeon shows them likewise, what reason they had to rejoice with trembling. And Jesus, his doctrine, and people, are still spoken against; his truth and holiness are still denied and blasphemed; his preached word is still the touchstone of men's characters. The secret good affections in the minds of some, will be revealed by their embracing Christ; the secret corruptions of others will be revealed by their enmity to Christ. Men will be judged by the thoughts of their hearts concerning Christ. He shall be a suffering Jesus; his mother shall suffer with him, because of the nearness of her relation and affection.

Commentary on Luke 2:36-40

(Read Luke 2:36-40)

There was much evil then in the church, yet God left not himself without witness. Anna always dwelt in, or at least attended at, the temple. She was always in a praying spirit; gave herself to prayer, and in all things she served God. Those to whom Christ is made known, have great reason to thank the Lord. She taught others concerning him. Let the example of the venerable saints, Simeon and Anna, give courage to those whose hoary heads are, like theirs, a crown of glory, being found in the way of righteousness. The lips soon to be silent in the grave, should be showing forth the praises of the Redeemer. In all things it became Christ to be made like unto his brethren, therefore he passed through infancy and childhood as other children, yet without sin, and with manifest proofs of the Divine nature in him. By the Spirit of God all his faculties performed their offices in a manner not seen in any one else. Other children have foolishness bound in their hearts, which appears in what they say or do, but he was filled with wisdom, by the influence of the Holy Ghost; every thing he said and did, was wisely said and wisely done, above his years. Other children show the corruption of their nature; nothing but the grace of God was upon him.