701 Let your salvation come quickly, O God; come quickly to my help, O Lord. 2 Let those who go after my soul have shame and trouble; let those who have evil designs against me be turned back and made foolish. 3 Let those who say Aha, aha! be turned back as a reward of their shame. 4 Let all those who are looking for you be glad and have joy in you; let the lovers of your salvation ever say, May God be great. 5 But I am poor and in need; come to me quickly, O God; you are my help and my saviour; let there be no waiting, O Lord.
711 In you, O Lord, have I put my hope; let me never be shamed. 2 Keep me safe in your righteousness, and come to my help; give ear to my voice, and be my saviour. 3 Be my strong Rock, the strong place of my salvation; for you are my Rock, and my safe place. 4 O my God, take me out of the hand of the sinner, out of the hand of the evil and cruel man. 5 For you are my hope, O Lord God; I have had faith in you from the time when I was young. 6 You have been my support from the day of my birth; you took me out of my mother's body; my praise will be ever of you. 7 I am a wonder to all; but you are my strong tower. 8 My mouth will be full of your praise and glory all the day. 9 Do not give me up when I am old; be my help even when my strength is gone. 10 For my haters are waiting secretly for me; and those who are watching for my soul are banded together in their evil designs, 11 Saying, God has given him up; go after him and take him, for he has no helper. 12 O God, be not far from me; O my God, come quickly to my help. 13 Let those who say evil against my soul be overcome and put to shame; let my haters be made low and have no honour.
14 But I will go on ever hoping, and increasing in all your praise. 15 My mouth will make clear your righteousness and your salvation all the day; for they are more than may be measured. 16 I will give news of the great acts of the Lord God; my words will be of your righteousness, and of yours only. 17 O God, you have been my teacher from the time when I was young; and I have been talking of your works of wonder even till now. 18 Now when I am old and grey-headed, O God, give me not up; till I have made clear your strength to this generation, and your power to all those to come. 19 Your righteousness, O God, is very high; you have done great things; O God, who is like you? 20 You, who have sent great and bitter troubles on me, will give me life again, lifting me up from the deep waters of the underworld. 21 You will make me greater than before, and give me comfort on every side. 22 I will give praise to you with instruments of music, O my God, for you are true; I will make songs to you with music, O Holy One of Israel. 23 Joy will be on my lips when I make melody to you; and in my soul, to which you have given salvation. 24 My tongue will be talking of your righteousness all the day; for those whose purpose is to do me evil have been crushed and put to shame.
22 For we are conscious that all living things are weeping and sorrowing in pain together till now. 23 And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies. 24 For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees? 25 But if we have hope for that which we see not, then we will be able to go on waiting for it.
26 And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say; 27 And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.
28 And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
29 Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers: 30 And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.
31 What may we say about these things? If God is for us, who is against us? 32 He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things? 33 Who will say anything against the saints of God? It is God who makes us clear from evil; 34 Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part. 35 Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword? 36 As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction. 37 But we are able to overcome all these things and more through his love. 38 For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers, 39 Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.
(Read Romans 8:18-25)
The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. How vastly different are the sentence of the word and the sentiment of the world, concerning the sufferings of this present time! Indeed the whole creation seems to wait with earnest expectation for the period when the children of God shall be manifested in the glory prepared for them. There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. Yet this deplorable state of the creation is in hope. God will deliver it from thus being held in bondage to man's depravity. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Sin has been, and is, the guilty cause of all the suffering that exists in the creation of God. It has brought on the woes of earth; it has kindled the flames of hell. As to man, not a tear has been shed, not a groan has been uttered, not a pang has been felt, in body or mind, that has not come from sin. This is not all; sin is to be looked at as it affects the glory of God. Of this how fearfully regardless are the bulk of mankind! Believers have been brought into a state of safety; but their comfort consists rather in hope than in enjoyment. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. We need patience, our way is rough and long; but He that shall come, will come, though he seems to tarry.
(Read Romans 8:26-27)
Though the infirmities of Christians are many and great, so that they would be overpowered if left to themselves, yet the Holy Spirit supports them. The Spirit, as an enlightening Spirit, teaches us what to pray for; as a sanctifying Spirit, works and stirs up praying graces; as a comforting Spirit, silences our fears, and helps us over all discouragements. The Holy Spirit is the spring of all desires toward God, which are often more than words can utter. The Spirit who searches the hearts, can perceive the mind and will of the spirit, the renewed mind, and advocates his cause. The Spirit makes intercession to God, and the enemy prevails not.
(Read Romans 8:28-31)
That is good for the saints which does their souls good. Every providence tends to the spiritual good of those that love God; in breaking them off from sin, bringing them nearer to God, weaning them from the world, and fitting them for heaven. When the saints act out of character, corrections will be employed to bring them back again. And here is the order of the causes of our salvation, a golden chain, one which cannot be broken. 1. Whom he did foreknow, he also did predestinate to be conformed to the image of his Son. All that God designed for glory and happiness as the end, he decreed to grace and holiness as the way. The whole human race deserved destruction; but for reasons not perfectly known to us, God determined to recover some by regeneration and the power of his grace. He predestinated, or before decreed, that they should be conformed to the image of his Son. In this life they are in part renewed, and walk in his steps. 2. Whom he did predestinate, them he also called. It is an effectual call, from self and earth to God, and Christ, and heaven, as our end; from sin and vanity to grace and holiness, as our way. This is the gospel call. The love of God, ruling in the hearts of those who once were enemies to him, proves that they have been called according to his purpose. 3. Whom he called, them he also justified. None are thus justified but those that are effectually called. Those who stand out against the gospel call, abide under guilt and wrath. 4. Whom he justified, them he also glorified. The power of corruption being broken in effectual calling, and the guilt of sin removed in justification, nothing can come between that soul and glory. This encourages our faith and hope; for, as for God, his way, his work, is perfect. The apostle speaks as one amazed, and swallowed up in admiration, wondering at the height and depth, and length and breadth, of the love of Christ, which passeth knowledge. The more we know of other things, the less we wonder; but the further we are led into gospel mysteries, the more we are affected by them. While God is for us, and we keep in his love, we may with holy boldness defy all the powers of darkness.
(Read Romans 8:32-39)
All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. All things, all which can be the causes or means of any real good to the faithful Christian. He that has prepared a crown and a kingdom for us, will give us what we need in the way to it. Men may justify themselves, though the accusations are in full force against them; but if God justifies, that answers all. By Christ we are thus secured. By the merit of his death he paid our debt. Yea, rather that is risen again. This is convincing evidence that Divine justice was satisfied. We have such a Friend at the right hand of God; all power is given to him. He is there, making intercession. Believer! does your soul say within you, Oh that he were mine! and oh that I were his; that I could please him and live to him! Then do not toss your spirit and perplex your thoughts in fruitless, endless doubtings, but as you are convinced of ungodliness, believe on Him who justifies the ungodly. You are condemned, yet Christ is dead and risen. Flee to Him as such. God having manifested his love in giving his own Son for us, can we think that any thing should turn aside or do away that love? Troubles neither cause nor show any abatement of his love. Whatever believers may be separated from, enough remains. None can take Christ from the believer: none can take the believer from Him; and that is enough. All other hazards signify nothing. Alas, poor sinners! though you abound with the possessions of this world, what vain things are they! Can you say of any of them, Who shall separate us? You may be removed from pleasant dwellings, and friends, and estates. You may even live to see and seek your parting. At last you must part, for you must die. Then farewell, all this world accounts most valuable. And what hast thou left, poor soul, who hast not Christ, but that which thou wouldest gladly part with, and canst not; the condemning guilt of all thy sins! But the soul that is in Christ, when other things are pulled away, cleaves to Christ, and these separations pain him not. Yea, when death comes, that breaks all other unions, even that of the soul and body, it carries the believer's soul into the nearest union with its beloved Lord Jesus, and the full enjoyment of him for ever.
