Job's Calamities

11 There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil. 2 And he had seven sons and three daughters. 3 And of cattle he had seven thousand sheep and goats, and three thousand camels, and a thousand oxen, and five hundred she-asses, and a very great number of servants. And the man was greater than any of the sons of the east.

4 His sons regularly went to one another's houses, and every one on his day gave a feast: and at these times they sent for their three sisters to take part in their feasts with them. 5 And at the end of their days of feasting, Job sent and made them clean, getting up early in the morning and offering burned offerings for them all. For, Job said, It may be that my sons have done wrong and said evil of God in their hearts. And Job did this whenever the feasts came round.

6 And there was a day when the sons of the gods came together before the Lord, and the Satan came with them. 7 And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it. 8 And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil? 9 And the Satan said in answer to the Lord, Is it for nothing that Job is a god-fearing man? 10 Have you yourself not put a wall round him and his house and all he has on every side, blessing the work of his hands, and increasing his cattle in the land? 11 But now, put out your hand against all he has, and he will be cursing you to your face. 12 And the Lord said to the Satan, See, I give all he has into your hands, only do not put a finger on the man himself. And the Satan went out from before the Lord.

13 And there was a day when his sons and daughters were feasting in the house of their oldest brother, 14 And a man came to Job, and said, The oxen were ploughing, and the asses were taking their food by their side: 15 And the men of Sheba came against them and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news. 16 And this one was still talking when another came, and said, The fire of God came down from heaven, burning up the sheep and the goats and the young men completely, and I was the only one who got away safe to give you the news. 17 And this one was still talking when another came, and said, The Chaldaeans made themselves into three bands, and came down on the camels and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news. 18 And this one was still talking when another came, and said, Your sons and your daughters were feasting together in their oldest brother's house, 19 When a great wind came rushing from the waste land against the four sides of the house, and it came down on the young men, and they are dead; and I was the only one who got away safe to give you the news.

20 Then Job got up, and after parting his clothing and cutting off his hair, he went down on his face to the earth, and gave worship, and said, 21 With nothing I came out of my mother's body, and with nothing I will go back there; the Lord gave and the Lord has taken away; let the Lord's name be praised. 22 In all this Job did no sin, and did not say that God's acts were foolish.

21 And there was a day when the sons of the gods came together before the Lord, and the Satan came with them. 2 And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it. 3 And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil? and he still keeps his righteousness, though you have been moving me to send destruction on him without cause. 4 And the Satan said in answer to the Lord, Skin for skin, all a man has he will give for his life. 5 But now, if you only put your hand on his bone and his flesh, he will certainly be cursing you to your face. 6 And the Lord said to the Satan, See, he is in your hands, only do not take his life.

7 And the Satan went out from before the Lord, and sent on Job an evil disease covering his skin from his feet to the top of his head. 8 And he took a broken bit of a pot, and, seated in the dust, was rubbing himself with the sharp edge of it. 9 And his wife said to him, Are you still keeping your righteousness? Say a curse against God, and put an end to yourself. 10 And he said to her, You are talking like one of the foolish women. If we take the good God sends us, are we not to take the evil when it comes? In all this Job kept his lips from sin.

11 And Job's three friends had word of all this evil which had come on him. And they came every one from his place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite. So they came together to a meeting-place, in order that they might go and make clear to Job their grief for him, and give him comfort. 12 And lifting up their eyes when they were still far off, it did not seem that the man they saw was Job because of the change in him. And they gave way to bitter weeping, with signs of grief, and put dust on their heads. 13 And they took their seats on the earth by his side for seven days and seven nights: but no one said a word to him, for they saw that his pain was very great.

22 And Moses was trained in all the wisdom of Egypt, and was great in his words and works. 23 But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. 24 And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: 25 And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. 26 And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? 27 But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? 28 Will you put me to death as you did the Egyptian yesterday? 29 And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons.

30 At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. 31 And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, 32 I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. 33 And the Lord said, Take off the shoes from your feet, for the place where you are is holy. 34 Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. 35 This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. 36 This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. 37 This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. 38 This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you. 39 By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt, 40 And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him. 41 And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands.

42 But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel? 43 And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon.

Matthew Henry's Commentary on Acts 7:22-43

Commentary on Acts 7:17-29

(Read Acts 7:17-29)

Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.

Commentary on Acts 7:30-41

(Read Acts 7:30-41)

Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, Matthew 22:31. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.

Commentary on Acts 7:42-50

(Read Acts 7:42-50)

Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.