Jacob and Esau Reconciled

331 Then Jacob, lifting up his eyes, saw Esau coming with his four hundred men. So he made a division of the children between Leah and Rachel and the two women-servants. 2 He put the servants and their children in front, Leah and her children after them, and Rachel and Joseph at the back. 3 And he himself, going before them, went down on his face to the earth seven times till he came near his brother. 4 Then Esau came running up to him, and folding him in his arms, gave him a kiss: and the two of them were overcome with weeping.

5 Then Esau, lifting up his eyes, saw the women and the children, and said, Who are these with you? And he said, The children whom God in his mercy has given to your servant. 6 Then the servants and their children came near, and went down on their faces. 7 And Leah came near with her children, and then Joseph and Rachel, and they did the same. 8 And he said, What were all those herds which I saw on the way? And Jacob said, They were an offering so that I might have grace in my lord's eyes. 9 But Esau said, I have enough; keep what is yours, my brother, for yourself. 10 And Jacob said, Not so; but if I have grace in your eyes, take them as a sign of my love, for I have seen your face as one may see the face of God, and you have been pleased with me. 11 Take my offering then, with my blessing; for God has been very good to me and I have enough: so at his strong request, he took it. 12 And he said, Let us go on our journey together, and I will go in front. 13 But Jacob said, My lord may see that the children are only small, and there are young ones in my flocks and herds: one day's over-driving will be the destruction of all the flock. 14 Do you, my lord, go on before your servant; I will come on slowly, at the rate at which the cattle and the children are able to go, till I come to my lord at Seir. 15 And Esau said, Then keep some of my men with you. And he said, What need is there for that, if my lord is pleased with me?

16 So Esau, turning back that day, went on his way to Seir. 17 And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth. 18 So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town. 19 And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents. 20 And there he put up an altar, naming it El, the God of Israel.

The Defilement of Dinah Avenged

341 Now Dinah, the daughter whom Leah had by Jacob, went out to see the women of that country. 2 And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had connection with her. 3 Then his heart went out in love to Dinah, the daughter of Jacob, and he said comforting words to her. 4 And Shechem said to Hamor, his father, Get me this girl for my wife. 5 Now Jacob had word of what Shechem had done to his daughter; but his sons were in the fields with the cattle, and Jacob said nothing till they came.

6 Then Hamor, the father of Shechem, came out to have a talk with Jacob. 7 Now the sons of Jacob came in from the fields when they had news of it, and they were wounded and very angry because of the shame he had done in Israel by having connection with Jacob's daughter; and they said, Such a thing is not to be done. 8 But Hamor said to them, Shechem, my son, is full of desire for your daughter: will you then give her to him for a wife? 9 And let our two peoples be joined together; give your daughters to us, and take our daughters for yourselves. 10 Go on living with us, and the country will be open to you; do trade and get property there. 11 And Shechem said to her father and her brothers, If you will give ear to my request, whatever you say I will give to you. 12 However great you make the bride-price and payment, I will give it; only let me have the girl for my wife. 13 But the sons of Jacob gave a false answer to Shechem and Hamor his father, because of what had been done to Dinah their sister. 14 And they said, It is not possible for us to give our sister to one who is without circumcision, for that would be a cause of shame to us: 15 But on this condition only will we come to an agreement with you: if every male among you becomes like us and undergoes circumcision; 16 Then we will give our daughters to you and take your daughters to us and go on living with you as one people. 17 But if you will not undergo circumcision as we say, then we will take our daughter and go.

18 And their words were pleasing to Hamor and his son Shechem. 19 And without loss of time the young man did as they said, because he had delight in Jacob's daughter, and he was the noblest of his father's house. 20 Then Hamor and Shechem, his son, went to the meeting-place of their town, and said to the men of the town, 21 It is the desire of these men to be at peace with us; let them then go on living in this country and doing trade here, for the country is wide open before them; let us take their daughters as wives and let us give them our daughters. 22 But these men will make an agreement with us to go on living with us and to become one people, only on the condition that every male among us undergoes circumcision as they have done. 23 Then will not their cattle and their goods and all their beasts be ours? so let us come to an agreement with them so that they may go on living with us. 24 Then all the men of the town gave ear to the words of Hamor and Shechem his son; and every male in the town underwent circumcision.

25 But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death. 26 And Hamor and his son they put to death with the sword, and they took Dinah from Shechem's house and went away. 27 And the sons of Jacob came on them when they were wounded and made waste the town because of what had been done to their sister; 28 They took their flocks and their herds and their asses and everything in their town and in their fields, 29 And all their wealth and all their little ones and their wives; everything in their houses they took and made them waste. 30 And Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people. 31 But they said, Were we to let him make use of our sister as a loose woman?

God Blesses Jacob at Beth-el

351 And God said to Jacob, Go up now to Beth-el and make your living-place there: and put up an altar there to the God who came to you when you were in flight from your brother Esau. 2 Then Jacob said to all his people, Put away the strange gods which are among you, and make yourselves clean, and put on a change of clothing: 3 And let us go up to Beth-el: and there I will make an altar to God, who gave me an answer in the day of my trouble, and was with me wherever I went. 4 Then they gave to Jacob all the strange gods which they had, and the rings which were in their ears; and Jacob put them away under the holy tree at Shechem. 5 So they went on their journey: and the fear of God was on the towns round about, so that they made no attack on the sons of Jacob.

6 And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people. 7 And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother. 8 And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth. 9 Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said, 10 Jacob is your name, but it will be so no longer; from now your name will be Israel; so he was named Israel. 11 And God said to him, I am God, the Ruler of all: be fertile, and have increase; a nation, truly a group of nations, will come from you, and kings will be your offspring; 12 And the land which I gave to Abraham and Isaac, I will give to you; and to your seed after you I will give the land. 13 Then God went up from him in the place where he had been talking with him. 14 And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil. 15 And he gave to the place where God had been talking with him, the name of Beth-el.

The Death of Rachel

16 So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time. 17 And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son. 18 And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin. 19 So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem). 20 And Jacob put up a pillar on her resting-place; which is named, The Pillar of the resting-place of Rachel, to this day.

21 And Israel went journeying on and put up his tents on the other side of the tower of the flock.

The Sons of Jacob

22 Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it. 23 Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun; 24 The sons of Rachel: Joseph and Benjamin; 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali; 26 The sons of Zilpah, Leah's servant: Gad and Asher; these are the sons whom Jacob had in Paddan-aram.

The Death of Isaac

27 And Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is, Hebron, where Abraham and Isaac had been living. 28 And Isaac was a hundred and eighty years old. 29 Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.

Jesus Chooses the Twelve

101 And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain. 2 Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; 3 Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot, and Judas Iscariot, who was false to him.

The Mission of the Twelve

5 These twelve Jesus sent out and gave them orders, saying, Do not go among the Gentiles, or into any town of Samaria, 6 But go to the wandering sheep of the house of Israel, 7 And, on your way, say, The kingdom of heaven is near. 8 Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give. 9 Take no gold or silver or copper in your pockets; 10 Take no bag for your journey and do not take two coats or shoes or a stick: for the workman has a right to his food. 11 And into whatever town or small place you go, make search there for someone who is respected, and make his house your resting-place till you go away. 12 And when you go in, say, May peace be on this house. 13 And if the house is good enough, let your peace come on it: but if not, let your peace come back to you. 14 And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet. 15 Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town.

Coming Persecutions

16 See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves. 17 But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows; 18 And you will come before rulers and kings because of me, for a witness to them and to the Gentiles. 19 But when you are given up into their hands, do not be troubled about what to say or how to say it: for in that hour what you are to say will be given to you; 20 Because it is not you who say the words, but the Spirit of your Father in you.

Matthew Henry's Commentary on Matthew 10:1-20

Commentary on Matthew 10:1-4

(Read Matthew 10:1-4)

The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Commentary on Matthew 10:5-15

(Read Matthew 10:5-15)

The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Commentary on Matthew 10:16-42

(Read Matthew 10:16-42)

Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Acts 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.