The Stages of Israel's Journey

331 This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. 2 At the Lord 's direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way. 3 They set out from the city of Rameses in early spring-on the fifteenth day of the first month -on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. 4 Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment! 5 After leaving Rameses, the Israelites set up camp at Succoth. 6 Then they left Succoth and camped at Etham on the edge of the wilderness. 7 They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol. 8 They left Pi-hahiroth and crossed the Red Sea into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah. 9 They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees. 10 They left Elim and camped beside the Red Sea. 11 They left the Red Sea and camped in the wilderness of Sin. 12 They left the wilderness of Sin and camped at Dophkah. 13 They left Dophkah and camped at Alush. 14 They left Alush and camped at Rephidim, where there was no water for the people to drink. 15 They left Rephidim and camped in the wilderness of Sinai. 16 They left the wilderness of Sinai and camped at Kibroth-hattaavah. 17 They left Kibroth-hattaavah and camped at Hazeroth. 18 They left Hazeroth and camped at Rithmah. 19 They left Rithmah and camped at Rimmon-perez. 20 They left Rimmon-perez and camped at Libnah. 21 They left Libnah and camped at Rissah. 22 They left Rissah and camped at Kehelathah. 23 They left Kehelathah and camped at Mount Shepher. 24 They left Mount Shepher and camped at Haradah. 25 They left Haradah and camped at Makheloth. 26 They left Makheloth and camped at Tahath. 27 They left Tahath and camped at Terah. 28 They left Terah and camped at Mithcah. 29 They left Mithcah and camped at Hashmonah. 30 They left Hashmonah and camped at Moseroth. 31 They left Moseroth and camped at Bene-jaakan. 32 They left Bene-jaakan and camped at Hor-haggidgad. 33 They left Hor-haggidgad and camped at Jotbathah. 34 They left Jotbathah and camped at Abronah. 35 They left Abronah and camped at Ezion-geber. 36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin. 37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. This happened in midsummer, on the first day of the fifth month of the fortieth year after Israel's departure from Egypt. 39 Aaron was 123 years old when he died there on Mount Hor. 40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land. 41 Meanwhile, the Israelites left Mount Hor and camped at Zalmonah. 42 Then they left Zalmonah and camped at Punon. 43 They left Punon and camped at Oboth. 44 They left Oboth and camped at Iye-abarim on the border of Moab. 45 They left Iye-abarim and camped at Dibon-gad. 46 They left Dibon-gad and camped at Almon-diblathaim. 47 They left Almon-diblathaim and camped in the mountains east of the river, near Mount Nebo. 48 They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho. 49 Along the Jordan River they camped from Beth-jeshimoth as far as the meadows of Acacia on the plains of Moab.

Matthew Henry's Commentary on Numbers 33:1-49

Commentary on Numbers 33:1-49

(Read Numbers 33:1-49)

This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.