17 For he fought for you and risked his life when he rescued you from the Midianites. 18 But today you have revolted against my father and his descendants, killing his seventy sons on one stone. And you have chosen his slave woman's son, Abimelech, to be your king just because he is your relative. 19 "If you have acted honorably and in good faith toward Gideon and his descendants today, then may you find joy in Abimelech, and may he find joy in you. 20 But if you have not acted in good faith, then may fire come out from Abimelech and devour the leading citizens of Shechem and Beth-millo; and may fire come out from the citizens of Shechem and Beth-millo and devour Abimelech!" 21 Then Jotham escaped and lived in Beer because he was afraid of his brother Abimelech.

22 After Abimelech had ruled over Israel for three years, 23 God sent a spirit that stirred up trouble between Abimelech and the leading citizens of Shechem, and they revolted. 24 God was punishing Abimelech for murdering Gideon's seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers. 25 The citizens of Shechem set an ambush for Abimelech on the hilltops and robbed everyone who passed that way. But someone warned Abimelech about their plot. 26 One day Gaal son of Ebed moved to Shechem with his brothers and gained the confidence of the leading citizens of Shechem. 27 During the annual harvest festival at Shechem, held in the temple of the local god, the wine flowed freely, and everyone began cursing Abimelech. 28 "Who is Abimelech?" Gaal shouted. "He's not a true son of Shechem, so why should we be his servants? He's merely the son of Gideon, and this Zebul is merely his deputy. Serve the true sons of Hamor, the founder of Shechem. Why should we serve Abimelech? 29 If I were in charge here, I would get rid of Abimelech. I would say to him, 'Get some soldiers, and come out and fight!'" 30 But when Zebul, the leader of the city, heard what Gaal was saying, he was furious. 31 He sent messengers to Abimelech in Arumah, telling him, "Gaal son of Ebed and his brothers have come to live in Shechem, and now they are inciting the city to rebel against you. 32 Come by night with an army and hide out in the fields. 33 In the morning, as soon as it is daylight, attack the city. When Gaal and those who are with him come out against you, you can do with them as you wish." 34 So Abimelech and all his men went by night and split into four groups, stationing themselves around Shechem. 35 Gaal was standing at the city gates when Abimelech and his army came out of hiding. 36 When Gaal saw them, he said to Zebul, "Look, there are people coming down from the hilltops!" Zebul replied, "It's just the shadows on the hills that look like men." 37 But again Gaal said, "No, people are coming down from the hills. And another group is coming down the road past the Diviners' Oak. " 38 Then Zebul turned on him and asked, "Now where is that big mouth of yours? Wasn't it you that said, 'Who is Abimelech, and why should we be his servants?' The men you mocked are right outside the city! Go out and fight them!" 39 So Gaal led the leading citizens of Shechem into battle against Abimelech.

Matthew Henry's Commentary on Judges 9:17-39

Commentary on Judges 9:7-21

(Read Judges 9:7-21)

There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the same reason for their refusal to be promoted over the trees; or, as the margin reads it, to go up and down for the trees. To rule, involves a man in a great deal both of toil and care. Those who are preferred to public trust and power, must forego all private interests and advantages, for the good of others. And those advanced to honour and dignity, are in great danger of losing their fruitfulness. For which reason, they that desire to do good, are afraid of being too great. Jotham compares Abimelech to the bramble or thistle, a worthless plant, whose end is to be burned. Such a one was Abimelech.

Commentary on Judges 9:22-29

(Read Judges 9:22-29)

Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

Commentary on Judges 9:30-49

(Read Judges 9:30-49)

Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies.