17 My father fought for you, risked his own life, and rescued you from Midian's tyranny, 18 and you have, just now, betrayed him. You massacred his sons - seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem's leaders because he's your relative. 19 If you think that this is an honest day's work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. 20 But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech." 21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.
22 Abimelech ruled over Israel for three years. 23 Then God brought bad blood between Abimelech and Shechem's leaders, who now worked treacherously behind his back. 24 Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem's leaders, who had supported the violence. 25 To undermine Abimelech, Shechem's leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told. 26 At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. 27 One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god's temple, a feast, eating and drinking. And then they started putting down Abimelech. 28 Gaal son of Ebed said, "Who is this Abimelech? And who are we Shechemites to take orders from him? Isn't he the son of Jerub-Baal, and isn't this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? 29 If I were in charge of this people, the first thing I'd do is get rid of Abimelech! I'd say, 'Show me your stuff, Abimelech - let's see who's boss here!'" 30 Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. 31 Secretly he sent messengers to Abimelech with the message, "Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. 32 Here's what you do: Tonight bring your troops and wait in ambush in the field. 33 In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you'll know what to do next." 34 Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. 35 Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. 36 When Gaal saw them he said to Zebul, "Look at that, people coming down from the tops of the mountains!" Zebul said, "That's nothing but mountain shadows; they just look like men." Gaal kept chattering away. 37 Then he said again, "Look at the troops coming down off Tabbur-erez (the Navel of the World) - and one company coming straight from the Oracle Oak." 38 Zebul said, "Where is that big mouth of yours now? You who said, 'And who is Abimelech that we should take orders from him?' Well, there he is with the troops you ridiculed. Here's your chance. Fight away!" 39 Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech.
Matthew Henry's Commentary on Judges 9:17-39
Commentary on Judges 9:7-21
(Read Judges 9:7-21)
There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the same reason for their refusal to be promoted over the trees; or, as the margin reads it, to go up and down for the trees. To rule, involves a man in a great deal both of toil and care. Those who are preferred to public trust and power, must forego all private interests and advantages, for the good of others. And those advanced to honour and dignity, are in great danger of losing their fruitfulness. For which reason, they that desire to do good, are afraid of being too great. Jotham compares Abimelech to the bramble or thistle, a worthless plant, whose end is to be burned. Such a one was Abimelech.
Commentary on Judges 9:22-29
(Read Judges 9:22-29)
Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.
Commentary on Judges 9:30-49
(Read Judges 9:30-49)
Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies.