31 At last Job spoke, and he cursed the day of his birth. 2 He said: 3 "Let the day of my birth be erased, and the night I was conceived. 4 Let that day be turned to darkness. Let it be lost even to God on high, and let no light shine on it. 5 Let the darkness and utter gloom claim that day for its own. Let a black cloud overshadow it, and let the darkness terrify it. 6 Let that night be blotted off the calendar, never again to be counted among the days of the year, never again to appear among the months. 7 Let that night be childless. Let it have no joy. 8 Let those who are experts at cursing- whose cursing could rouse Leviathan - curse that day. 9 Let its morning stars remain dark. Let it hope for light, but in vain; may it never see the morning light. 10 Curse that day for failing to shut my mother's womb, for letting me be born to see all this trouble.
11 "Why wasn't I born dead? Why didn't I die as I came from the womb? 12 Why was I laid on my mother's lap? Why did she nurse me at her breasts? 13 Had I died at birth, I would now be at peace. I would be asleep and at rest. 14 I would rest with the world's kings and prime ministers, whose great buildings now lie in ruins. 15 I would rest with princes, rich in gold, whose palaces were filled with silver. 16 Why wasn't I buried like a stillborn child, like a baby who never lives to see the light? 17 For in death the wicked cause no trouble, and the weary are at rest. 18 Even captives are at ease in death, with no guards to curse them. 19 Rich and poor are both there, and the slave is free from his master.
Matthew Henry's Commentary on Job 3:1-19
Commentary on Job 3:1-10
(Read Job 3:1-10)
For seven days Job's friends sat by him in silence, without offering consolidation: at the same time Satan assaulted his mind to shake his confidence, and to fill him with hard thoughts of God. The permission seems to have extended to this, as well as to torturing the body. Job was an especial type of Christ, whose inward sufferings, both in the garden and on the cross, were the most dreadful; and arose in a great degree from the assaults of Satan in that hour of darkness. These inward trials show the reason of the change that took place in Job's conduct, from entire submission to the will of God, to the impatience which appears here, and in other parts of the book. The believer, who knows that a few drops of this bitter cup are more dreadful than the sharpest outward afflictions, while he is favoured with a sweet sense of the love and presence of God, will not be surprised to find that Job proved a man of like passions with others; but will rejoice that Satan was disappointed, and could not prove him a hypocrite; for though he cursed the day of his birth, he did not curse his God. Job doubtless was afterwards ashamed of these wishes, and we may suppose what must be his judgment of them now he is in everlasting happiness.
Commentary on Job 3:11-19
(Read Job 3:11-19)
Job complained of those present at his birth, for their tender attention to him. No creature comes into the world so helpless as man. God's power and providence upheld our frail lives, and his pity and patience spared our forfeited lives. Natural affection is put into parents' hearts by God. To desire to die that we may be with Christ, that we may be free from sin, is the effect and evidence of grace; but to desire to die, only that we may be delivered from the troubles of this life, savours of corruption. It is our wisdom and duty to make the best of that which is, be it living or dying; and so to live to the Lord, and die to the Lord, as in both to be his, Romans 14:8. Observe how Job describes the repose of the grave; There the wicked cease from troubling. When persecutors die, they can no longer persecute. There the weary are at rest: in the grave they rest from all their labours. And a rest from sin, temptation, conflict, sorrows, and labours, remains in the presence and enjoyment of God. There believers rest in Jesus, nay, as far as we trust in the Lord Jesus and obey him, we here find rest to our souls, though in the world we have tribulation.