31 Then Job broke the silence. He spoke up and cursed his fate: 2 3 "Obliterate the day I was born. Blank out the night I was conceived! 4 Let it be a black hole in space. May God above forget it ever happened. Erase it from the books! 5 May the day of my birth be buried in deep darkness, shrouded by the fog, swallowed by the night. 6 And the night of my conception - the devil take it! Rip the date off the calendar, delete it from the almanac. 7 Oh, turn that night into pure nothingness - no sounds of pleasure from that night, ever! 8 May those who are good at cursing curse that day. Unleash the sea beast, Leviathan, on it. 9 May its morning stars turn to black cinders, waiting for a daylight that never comes, never once seeing the first light of dawn. 10 And why? Because it released me from my mother's womb into a life with so much trouble.
11 "Why didn't I die at birth, my first breath out of the womb my last? 12 Why were there arms to rock me, and breasts for me to drink from? 13 I could be resting in peace right now, asleep forever, feeling no pain, 14 In the company of kings and statesmen in their royal ruins, 15 Or with princes resplendent in their gold and silver tombs. 16 Why wasn't I stillborn and buried with all the babies who never saw light, 17 Where the wicked no longer trouble anyone and bone-weary people get a long-deserved rest? 18 Prisoners sleep undisturbed, never again to wake up to the bark of the guards. 19 The small and the great are equals in that place, and slaves are free from their masters.
Matthew Henry's Commentary on Job 3:1-19
Commentary on Job 3:1-10
(Read Job 3:1-10)
For seven days Job's friends sat by him in silence, without offering consolidation: at the same time Satan assaulted his mind to shake his confidence, and to fill him with hard thoughts of God. The permission seems to have extended to this, as well as to torturing the body. Job was an especial type of Christ, whose inward sufferings, both in the garden and on the cross, were the most dreadful; and arose in a great degree from the assaults of Satan in that hour of darkness. These inward trials show the reason of the change that took place in Job's conduct, from entire submission to the will of God, to the impatience which appears here, and in other parts of the book. The believer, who knows that a few drops of this bitter cup are more dreadful than the sharpest outward afflictions, while he is favoured with a sweet sense of the love and presence of God, will not be surprised to find that Job proved a man of like passions with others; but will rejoice that Satan was disappointed, and could not prove him a hypocrite; for though he cursed the day of his birth, he did not curse his God. Job doubtless was afterwards ashamed of these wishes, and we may suppose what must be his judgment of them now he is in everlasting happiness.
Commentary on Job 3:11-19
(Read Job 3:11-19)
Job complained of those present at his birth, for their tender attention to him. No creature comes into the world so helpless as man. God's power and providence upheld our frail lives, and his pity and patience spared our forfeited lives. Natural affection is put into parents' hearts by God. To desire to die that we may be with Christ, that we may be free from sin, is the effect and evidence of grace; but to desire to die, only that we may be delivered from the troubles of this life, savours of corruption. It is our wisdom and duty to make the best of that which is, be it living or dying; and so to live to the Lord, and die to the Lord, as in both to be his, Romans 14:8. Observe how Job describes the repose of the grave; There the wicked cease from troubling. When persecutors die, they can no longer persecute. There the weary are at rest: in the grave they rest from all their labours. And a rest from sin, temptation, conflict, sorrows, and labours, remains in the presence and enjoyment of God. There believers rest in Jesus, nay, as far as we trust in the Lord Jesus and obey him, we here find rest to our souls, though in the world we have tribulation.