53 "But someday I will restore the fortunes of Sodom and Samaria, and I will restore you, too. 54 Then you will be truly ashamed of everything you have done, for your sins make them feel good in comparison. 55 Yes, your sisters, Sodom and Samaria, and all their people will be restored, and at that time you also will be restored. 56 In your proud days you held Sodom in contempt. 57 But now your greater wickedness has been exposed to all the world, and you are the one who is scorned-by Edom and all her neighbors and by Philistia. 58 This is your punishment for all your lewdness and detestable sins, says the Lord . 59 "Now this is what the Sovereign Lord says: I will give you what you deserve, for you have taken your solemn vows lightly by breaking your covenant.
60 Yet I will remember the covenant I made with you when you were young, and I will establish an everlasting covenant with you. 61 Then you will remember with shame all the evil you have done. I will make your sisters, Samaria and Sodom, to be your daughters, even though they are not part of our covenant. 62 And I will reaffirm my covenant with you, and you will know that I am the Lord . 63 You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign Lord, have spoken!"
Matthew Henry's Commentary on Ezekiel 16:53-63
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.
Commentary on Ezekiel 16:59-63
(Read Ezekiel 16:59-63)
After a full warning of judgments, mercy is remembered, mercy is reserved. These closing verses are a precious promise, in part fulfilled at the return of the penitent and reformed Jews out of Babylon, but to have fuller accomplishment in gospel times. The Divine mercy should be powerful to melt our hearts into godly sorrow for sin. Nor will God ever leave the sinner to perish, who is humbled for his sins, and comes to trust in His mercy and grace through Jesus Christ; but will keep him by his power, through faith unto salvation.