53 I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in the midst of them; 54 that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them. 55 Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate. 56 For your sister Sodom was not mentioned by your mouth in the day of your pride, 57 before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around. 58 You have borne your lewdness and your abominations, says Yahweh. 59 For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.
60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant. 61 Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder sisters and your younger; and I will give them to you for daughters, but not by your covenant. 62 I will establish my covenant with you; and you shall know that I am Yahweh; 63 that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
Matthew Henry's Commentary on Ezekiel 16:53-63
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.
Commentary on Ezekiel 16:59-63
(Read Ezekiel 16:59-63)
After a full warning of judgments, mercy is remembered, mercy is reserved. These closing verses are a precious promise, in part fulfilled at the return of the penitent and reformed Jews out of Babylon, but to have fuller accomplishment in gospel times. The Divine mercy should be powerful to melt our hearts into godly sorrow for sin. Nor will God ever leave the sinner to perish, who is humbled for his sins, and comes to trust in His mercy and grace through Jesus Christ; but will keep him by his power, through faith unto salvation.