11 I gave you lovely jewelry, bracelets, beautiful necklaces, 12 a ring for your nose, earrings for your ears, and a lovely crown for your head. 13 And so you were adorned with gold and silver. Your clothes were made of fine linen and costly fabric and were beautifully embroidered. You ate the finest foods-choice flour, honey, and olive oil-and became more beautiful than ever. You looked like a queen, and so you were! 14 Your fame soon spread throughout the world because of your beauty. I dressed you in my splendor and perfected your beauty, says the Sovereign Lord .
15 "But you thought your fame and beauty were your own. So you gave yourself as a prostitute to every man who came along. Your beauty was theirs for the asking. 16 You used the lovely things I gave you to make shrines for idols, where you played the prostitute. Unbelievable! How could such a thing ever happen? 17 You took the very jewels and gold and silver ornaments I had given you and made statues of men and worshiped them. This is adultery against me! 18 You used the beautifully embroidered clothes I gave you to dress your idols. Then you used my special oil and my incense to worship them. 19 Imagine it! You set before them as a sacrifice the choice flour, olive oil, and honey I had given you, says the Sovereign Lord . 20 "Then you took your sons and daughters-the children you had borne to me-and sacrificed them to your gods. Was your prostitution not enough? 21 Must you also slaughter my children by sacrificing them to idols?
Matthew Henry's Commentary on Ezekiel 16:11-21
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.