11 I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, 12 emerald rings, sapphire earrings, and a diamond tiara. 13 You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! 14 You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master.
15 "'But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. 16 You took your fine dresses and made "tents" of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never. What a Sick Soul! 17 "'And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. 18 You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. 19 And then you set out the wonderful foods I provided - the fresh breads and fruits, with fine herbs and spices, which were my gifts to you - and you served them as delicacies in your whorehouses. That's what happened, says God, the Master. 20 "'And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn't it bad enough that you had become a whore? 21 And now you're a murderer, killing my children and sacrificing them to idols.
Matthew Henry's Commentary on Ezekiel 16:11-21
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.