The Triumphal Entry into Jerusalem

211 When they had approached Jerusalem and had come to Bethphage , at the Mount of Olives , then Jesus sent two disciples , 2 saying to them, "Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. 3 "If anyone says anything to you, you shall say , 'The Lord has need of them,' and immediately he will send them." 4 This took place to fulfill what was spoken through the prophet : 5 " SAY TO THE DAUGHTER OF ZION , 'BEHOLD YOUR KING IS COMING TO YOU, GENTLE , AND MOUNTED ON A DONKEY , EVEN ON A COLT , THE FOAL OF A BEAST OF BURDEN .' " 6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt , and laid their coats on them; and He sat on the coats . 8 Most of the crowd spread their coats in the road , and others were cutting branches from the trees and spreading them in the road . 9 The crowds going ahead of Him, and those who followed , were shouting , "Hosanna to the Son of David ; BLESSED IS HE WHO COMES IN THE NAME OF THE Lord ; Hosanna in the highest !" 10 When He had entered Jerusalem , all the city was stirred , saying , "Who is this ?" 11 And the crowds were saying , "This is the prophet Jesus , from Nazareth in Galilee ."

Matthew Henry's Commentary on Matthew 21:1-11

Commentary on Matthew 21:1-11

(Read Matthew 21:1-11)

This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.