Paul's Journey to Macedonia and Greece

201 After the uproar had ceased , Paul sent for the disciples , and when he had exhorted them and taken his leave of them, he left to go to Macedonia . 2 When he had gone through those districts and had given them much exhortation e , he came to Greece . 3 And there he spent three months , and when a plot was formed against him by the Jews as he was about to set sail for Syria , he decided e to return through Macedonia . 4 And he was accompanied by Sopater of Berea , the son of Pyrrhus , and by Aristarchus and Secundus of the Thessalonians , and Gaius of Derbe , and Timothy , and Tychicus and Trophimus of Asia . 5 But these had gone on ahead and were waiting for us at Troas . 6 We sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days ; and there we stayed seven days .

Paul's Farewell Visit at Troas

7 On the first day of the week , when we were gathered together to break bread , Paul began talking to them, intending to leave the next day , and he prolonged his message until midnight . 8 There were many lamps in the upper room where we were gathered together . 9 And there was a young man named Eutychus sitting on the window sill , sinking into a deep sleep ; and as Paul kept on talking , he was overcome by sleep and fell down from the third floor and was picked up dead . 10 But Paul went down and fell upon him, and after embracing him, he said , "Do not be troubled , for his life is in him." 11 When he had gone back up and had broken the bread and eaten , he talked with them a long while until daybreak , and then left . 12 They took away the boy alive , and were greatly e comforted .

The Voyage from Troas to Miletus

13 But we, going ahead to the ship , set sail for Assos , intending from there to take Paul on board ; for so he had arranged it, intending himself to go by land . 14 And when he met us at Assos , we took him on board and came to Mitylene . 15 Sailing from there , we arrived the following day opposite Chios ; and the next day we crossed over to Samos ; and the day following we came to Miletus . 16 For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia ; for he was hurrying to be in Jerusalem , if possible , on the day of Pentecost .

Paul's Address to the Ephesian Elders

17 From Miletus he sent to Ephesus and called to him the elders of the church .

Matthew Henry's Commentary on Acts 20:1-17

Commentary on Acts 20:1-6

(Read Acts 20:1-6)

Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Commentary on Acts 20:7-12

(Read Acts 20:7-12)

Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Commentary on Acts 20:13-16

(Read Acts 20:13-16)

Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Commentary on Acts 20:17-27

(Read Acts 20:17-27)

The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.