26 "Brethren e , sons of Abraham's family , and those among you who fear God , to us the message of this salvation has been sent . 27 "For those who live in Jerusalem , and their rulers , recognizing neither Him nor the utterances of the prophets which are read every Sabbath , fulfilled these by condemning Him. 28 "And though they found no ground for putting Him to death, they asked Pilate that He be executed . 29 "When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb . 30 "But God raised Him from the dead ; 31 and for many days He appeared to those who came up with Him from Galilee to Jerusalem , the very ones who are now His witnesses to the people . 32 "And we preach to you the good news of the promise made to the fathers , 33 that God has fulfilled this promise to our children in that He raised up Jesus , as it is also written in the second Psalm , ' YOU ARE MY SON ; TODAY I HAVE BEGOTTEN YOU.' 34 "As for the fact that He raised Him up from the dead , no longer to return to decay , He has spoken in this way : ' I WILL GIVE YOU THE HOLY and SURE blessings OF DAVID .' 35 "Therefore He also says in another Psalm, ' YOU WILL NOT ALLOW YOUR HOLY ONE TO UNDERGO DECAY .' 36 "For David , after he had served the purpose of God in his own generation , fell asleep , and was laid among his fathers and underwent decay ; 37 but He whom God raised did not undergo decay .

Matthew Henry's Commentary on Acts 13:26-37

Commentary on Acts 13:14-31

(Read Acts 13:14-31)

When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached.

Commentary on Acts 13:32-37

(Read Acts 13:32-37)

The resurrection of Christ was the great proof of his being the Son of God. It was not possible he should be held by death, because he was the Son of God, and therefore had life in himself, which he could not lay down but with a design to take it again. The sure mercies of David are that everlasting life, of which the resurrection was a sure pledge; and the blessings of redemption in Christ are a certain earnest, even in this world. David was a great blessing to the age wherein he lived. We were not born for ourselves, but there are those living around us, to whom we must study to be serviceable. Yet here is the difference; Christ was to serve all generations. May we look to Him who is declared to be the Son of God by his resurrection from the dead, that by faith in him we may walk with God, and serve our generation according to his will; and when death comes, may we fall asleep in him, with a joyful hope of a blessed resurrection.