3 if it's the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. 4 Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull's head, and slaughter the bull before God. 5 He is then to take some of the bull's blood, bring it into the Tent of Meeting, 6 dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. 7 He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull's blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. 8 He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, 9 the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys 10 - the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. 11 Everything else - the bull's hide, meat, head, legs, organs, and guts - 12 he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
13 "If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. 14 When they do become aware of the sin they've committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. 15 The elders of the congregation will lay their hands on the bull's head in the presence of God and one of them will slaughter it before God. 16 The anointed priest will then bring some of the blood into the Tent of Meeting, 17 dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. 18 He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. 19 He will remove all the fat and burn it on the Altar. 20 He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. 21 They then will take the bull outside the camp and burn it just as they burned the first bull. It's the Absolution-Offering for the congregation.
22 "When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. 23 When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, 24 lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God - it's an Absolution-Offering. 25 The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. 26 He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering. "The priest makes atonement for him on account of his sin and he's forgiven.
27 "When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. 28 When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, 29 lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. 30 The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. 31 Finally, he'll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God. "In this way, the priest makes atonement for him and he's forgiven. 32 "If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, 33 lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. 34 The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. 35 He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally the priest will burn it on the Altar on top of the gifts to God. "In this way, the priest makes atonement for him on account of his sin and he's forgiven.
Matthew Henry's Commentary on Leviticus 4:3-35
Commentary on Leviticus 4:1-12
(Read Leviticus 4:1-12)
Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, Hebrews 13:11-13.
Commentary on Leviticus 4:13-21
(Read Leviticus 4:13-21)
If the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered, the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.
Commentary on Leviticus 4:22-26
(Read Leviticus 4:22-26)
Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.
Commentary on Leviticus 4:27-35
(Read Leviticus 4:27-35)
Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.