2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, "Go up and spy out the land." The men went up and spied out Ai. 3 They returned to Joshua and reported, "Don't bother sending a lot of people - two or three thousand men are enough to defeat Ai. Don't wear out the whole army; there aren't that many people there." 4 So three thousand men went up - and then fled in defeat before the men of Ai! 5 The men of Ai killed thirty-six - chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening. 7 Joshua said, "Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn't we just settle down on the east side of the Jordan? 8 Oh, Master, what can I say after this, after Israel has been run off by its enemies? 9 When the Canaanites and all the others living here get wind of this, they'll gang up on us and make short work of us - and then how will you keep up your reputation?"
10 God said to Joshua, "Get up. Why are you groveling? 11 Israel has sinned: They've broken the covenant I commanded them; they've taken forbidden plunder - stolen and then covered up the theft, squirreling it away with their own stuff. 12 The People of Israel can no longer look their enemies in the eye - they themselves are plunder. I can't continue with you if you don't rid yourselves of the cursed things. 13 "So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won't be able to face your enemies until you have gotten rid of these cursed things. 14 "First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. 15 The person found with the cursed things will be burned, he and everything he has, because he broke God's covenant and did this despicable thing in Israel."
16 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. 17 Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. 18 He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah. 19 Joshua spoke to Achan, "My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don't keep back anything from me." 20 Achan answered Joshua, "It's true. I sinned against God, the God of Israel. This is how I did it. 21 In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom." 22 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. 23 They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God. 24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent - everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley). 25 Joshua said, "Why have you troubled us? God will now trouble you. Today!" And all Israel stoned him - burned him with fire and stoned him with stones. 26 They piled a huge pile of stones over him. It's still there. Only then did God turn from his hot anger. That's how the place came to be called Trouble Valley right up to the present time.
Matthew Henry's Commentary on Joshua 7:2-26
Commentary on Joshua 7:1-5
(Read Joshua 7:1-5)
Achan took some of the spoil of Jericho. The love of the world is that root of bitterness, which of all others is most hardly rooted up. We should take heed of sin ourselves, lest by it many be defiled or disquieted, Hebrews 12:15; and take heed of having fellowship with sinners, lest we share their guilt. It concerns us to watch over one another to prevent sin, because others' sins may be to our damage. The easy conquest of Jericho excited contempt of the enemy, and a disposition to expect the Lord to do all for them without their using proper means. Thus men abuse the doctrines of Divine grace, and the promises of God, into excuses for their own sloth and self-indulgence. We are to work out our own salvation, though it is God that works in us. It was a dear victory to the Canaanites, whereby Israel was awakened and reformed, and reconciled to their God, and the people of Canaan hardened to their own ruin.
Commentary on Joshua 7:6-9
(Read Joshua 7:6-9)
Joshua's concern for the honour of God, more than even for the fate of Israel, was the language of the Spirit of adoption. He pleaded with God. He laments their defeat, as he feared it would reflect on God's wisdom and power, his goodness and faithfulness. We cannot at any time urge a better plea than this, Lord, what wilt thou do for thy great name? Let God be glorified in all, and then welcome his whole will.
Commentary on Joshua 7:10-15
(Read Joshua 7:10-15)
God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated as the wicked.
Commentary on Joshua 7:16-26
(Read Joshua 7:16-26)
See the folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contending with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin began in the eye. He saw these fine things, as Eve saw the forbidden fruit. See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wander they shall be sure to weep for it. It proceeded out of the heart. They that would be kept from sinful actions, must mortify and check in themselves sinful desires, particularly the desire of worldly wealth. Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreaded them; but looking on them with an eye of sense only, he saw them as goodly things, and coveted them. When he had committed the sin, he tried to hide it. As soon as he had got this plunder, it became his burden, and he dared not to use his ill-gotten treasure. So differently do objects of temptation appear at a distance, to what they do when they have been gotten. See the deceitfulness of sin; that which is pleasing in the commission, is bitter in the reflection. See how they will be deceived that rob God. Sin is a very troublesome thing, not only to a sinner himself, but to all about him. The righteous God will certainly recompense tribulation to them that trouble his people. Achan perished not alone in his sin. They lose their own, who grasp at more than their own. His sons and daughters were put to death with him. It is probable that they helped to hide the things; they must have known of them. What fatal consequences follow, even in this world, to the sinner himself, and to all belonging him! One sinner destroys much good. What, then, will be the wrath to come? Let us flee from it to Christ Jesus as the sinner's Friend. There are circumstances in the confession of Achan, marking the progress of sin, from its first entrance into the heart to its being done, which may serve as the history of almost every offence against the law of God, and the sacrifice of Jesus Christ.