13 Someone came to David with the report, "The whole country has taken up with Absalom!" 14 "Up and out of here!" called David to all his servants who were with him in Jerusalem. "We've got to run for our lives or none of us will escape Absalom! Hurry, he's about to pull the city down around our ears and slaughter us all!" 15 The king's servants said, "Whatever our master, the king, says, we'll do; we're with you all the way!" 16 So the king and his entire household escaped on foot. The king left ten concubines behind to tend to the palace. 17 And so they left, step by step by step, and then paused at the last house 18 as the whole army passed by him - all the Kerethites, all the Pelethites, and the six hundred Gittites who had marched with him from Gath, went past. 19 The king called out to Ittai the Gittite, "What are you doing here? Go back with King Absalom. You're a stranger here and freshly uprooted from your own country. 20 You arrived only yesterday, and am I going to let you take your chances with us as I live on the road like a gypsy? Go back, and take your family with you. And God's grace and truth go with you!" 21 But Ittai answered, "As God lives and my master the king lives, where my master is, that's where I'll be - whether it means life or death." 22 "All right," said David, "go ahead." And they went on, Ittai the Gittite with all his men and all the children he had with him. 23 The whole country was weeping in loud lament as all the people passed by. As the king crossed the Brook Kidron, the army headed for the road to the wilderness.
24 Zadok was also there, the Levites with him, carrying God's Chest of the Covenant. They set the Chest of God down, Abiathar standing by, until all the people had evacuated the city. 25 Then the king ordered Zadok, "Take the Chest back to the city. If I get back in God's good graces, he'll bring me back and show me where the Chest has been set down. 26 But if he says, 'I'm not pleased with you' - well, he can then do with me whatever he pleases." 27 The king directed Zadok the priest, "Here's the plan: Return to the city peacefully, with Ahimaaz your son and Jonathan, Abiathar's son, with you. 28 I'll wait at a spot in the wilderness across the river, until I get word from you telling us what's up." 29 So Zadok and Abiathar took the Chest of God back to Jerusalem and placed it there, 30 while David went up the Mount of Olives weeping, head covered but barefooted, and the whole army was with him, heads covered and weeping as they ascended.
31 David was told, "Ahithophel has joined the conspirators with Absalom." He prayed, "Oh, God - turn Ahithophel's counsel to foolishness." 32 As David approached the top of the hill where God was worshiped, Hushai the Arkite, clothes ripped to shreds and dirt on his head, was there waiting for him. 33 David said, "If you come with me, you'll be just one more piece of luggage. 34 Go back to the city and say to Absalom, 'I'm ready to be your servant, O King; I used to be your father's servant, now I'm your servant.' Do that and you'll be able to confuse Ahithophel's counsel for me. 35 The priests Zadok and Abiathar are already there; whatever information you pick up in the palace, tell them. 36 Their two sons - Zadok's son Ahimaaz and Abiathar's son Jonathan - are there with them - anything you pick up can be sent to me by them." 37 Hushai, David's friend, arrived at the same time Absalom was entering Jerusalem.
Matthew Henry's Commentary on 2 Samuel 15:13-37
Commentary on 2 Samuel 15:13-23
(Read 2 Samuel 15:13-23)
David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suffer with them. He compelled none; those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. Thus Christ enlists none but willing followers. David cannot bear to think that Ittai, a stranger and an exile, a proselyte and a new convert, who ought to be encouraged and made easy, should meet with hard usage. But such value has Ittai for David's wisdom and goodness, that he will not leave him. He is a friend indeed, who loves at all times, and will adhere to us in adversity. Let us cleave to the Son of David, with full purpose of heart, and neither life nor death shall separate us from his love.
Commentary on 2 Samuel 15:24-30
(Read 2 Samuel 15:24-30)
David is very careful for the safety of the ark. It is right to be more concerned for the church's prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, whatever befalls us. Let us see God's hand in all events; and that we may not be afraid of what shall be, let us see all events in God's hand. David's sin was ever before him, Psalm 38:4.
Commentary on 2 Samuel 15:31-37
(Read 2 Samuel 15:31-37)
David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the Son of David was treated with all possible treachery and cruelty, his wisdom, meekness, candour, and patience, were perfect. Him let us follow, cleave to, and serve, in life and in death.