8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, 9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, 10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering. 11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, 12 Even the whole bullock shall he carry forth without [1] the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
8 He shall remove all the fat from the bull of the sin offering-all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys- 10 just as the fat is removed from the ox
8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung-- 12 all the rest of the bull--he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up.
8 He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, 9 the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys 10 - the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. 11 Everything else - the bull's hide, meat, head, legs, organs, and guts - 12 he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
8 He shall take from it all the fat of the bull as the sin offering. The fat that covers the entrails and all the fat which is on the entrails, 9 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove, 10 as it was taken from the bull of the sacrifice of the peace offering; and the priest shall burn them on the altar of the burnt offering. 11 But the bull's hide and all its flesh, with its head and legs, its entrails and offal-- 12 the whole bull he shall carry outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.
8 Then the priest must remove all the fat of the bull to be offered as a sin offering. This includes all the fat around the internal organs, 9 the two kidneys and the fat around them near the loins, and the long lobe of the liver. He must remove these along with the kidneys, 10 just as he does with cattle offered as a peace offering, and burn them on the altar of burnt offerings. 11 But he must take whatever is left of the bull-its hide, meat, head, legs, internal organs, and dung- 12 and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire.
Matthew Henry's Commentary on Leviticus 4:8-12
Commentary on Leviticus 4:1-12
(Read Leviticus 4:1-12)
Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, Hebrews 13:11-13.