29 And Jerubbaal the son of Joash went and dwelt in his own house. 30 And Gideon had threescore and ten sons of his body begotten: for he had many wives. 31 And his concubine that was in Shechem, she also bare him a son, whose name he called [1] Abimelech.

Other Translations of Judges 8:29-31

New International Version

29 Jerub-Baal son of Joash went back home to live. 30 He had seventy sons of his own, for he had many wives. 31 His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek.

English Standard Version

29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,Hebrew who came from his own loins for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech.

The Message

29 Jerub-Baal son of Joash went home and lived in his house. 30 Gideon had seventy sons. He fathered them all - he had a lot of wives! 31 His concubine, the one at Shechem, also bore him a son. He named him Abimelech.

New King James Version

29 Then Jerubbaal the son of Joash went and dwelt in his own house. 30 Gideon had seventy sons who were his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, whose name he called Abimelech.

New Living Translation

29 Then Gideon son of Joash returned home. 30 He had seventy sons born to him, for he had many wives. 31 He also had a concubine in Shechem, who gave birth to a son, whom he named Abimelech.

Matthew Henry's Commentary on Judges 8:29-31

Commentary on Judges 8:29-35

(Read Judges 8:29-35)

As soon as Gideon was dead, who kept the people to the worship of the God of Israel, they found themselves under no restraint; then they went after Baalim, and showed no kindness to the family of Gideon. No wonder if those who forget their God, forget their friends. Yet conscious of our own ingratitude to the Lord, and observing that of mankind in general, we should learn to be patient under any unkind returns we meet with for our poor services, and resolve, after the Divine example, not to be overcome of evil, but to overcome evil with good.