The Mercy of the LORD

12 Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: 16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. 17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over [1] them: wherefore should they say among the people, Where is their God?

Other Translations of Joel 2:12-17

New International Version

The Mercy of the LORD

12 "Even now," declares the Lord, "return to me with all your heart, with fasting and weeping and mourning." 13 Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. 14 Who knows? He may turn and relent and leave behind a blessing- grain offerings and drink offerings for the Lord your God. 15 Blow the trumpet in Zion, declare a holy fast, call a sacred assembly. 16 Gather the people, consecrate the assembly; bring together the elders, gather the children, those nursing at the breast. Let the bridegroom leave his room and the bride her chamber. 17 Let the priests, who minister before the Lord, weep between the portico and the altar. Let them say, "Spare your people, Lord. Do not make your inheritance an object of scorn, a byword among the nations. Why should they say among the peoples, 'Where is their God?' "

English Standard Version

The Mercy of the LORD

12 "Yet even now," declares the Lord, "return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments." Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. 14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? 15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, "Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations.Or reproach, that the nations should rule over them Why should they say among the peoples, 'Where is their God?'"

The Message

The Mercy of the LORD

12 But there's also this, it's not too late - God's personal Message! - "Come back to me and really mean it! Come fasting and weeping, sorry for your sins!" 13 Change your life, not just your clothes. Come back to God, your God. And here's why: God is kind and merciful. He takes a deep breath, puts up with a lot, This most patient God, extravagant in love, always ready to cancel catastrophe. 14 Who knows? Maybe he'll do it now, maybe he'll turn around and show pity. Maybe, when all's said and done, there'll be blessings full and robust for your God! 15 Blow the ram's horn trumpet in Zion! Declare a day of repentance, a holy fast day. Call a public meeting. 16 Get everyone there. Consecrate the congregation. Make sure the elders come, but bring in the children, too, even the nursing babies, Even men and women on their honeymoon - interrupt them and get them there. 17 Between Sanctuary entrance and altar, let the priests, God's servants, weep tears of repentance. Let them intercede: "Have mercy, God, on your people! Don't abandon your heritage to contempt. Don't let the pagans take over and rule them and sneer, 'And so where is this God of theirs?'"

New King James Version

The Mercy of the LORD

12 "Now, therefore," says the Lord, "Turn to Me with all your heart, With fasting, with weeping, and with mourning." 13 So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. 14 Who knows if He will turn and relent, And leave a blessing behind Him-- A grain offering and a drink offering For the Lord your God? 15 Blow the trumpet in Zion, Consecrate a fast, Call a sacred assembly; 16 Gather the people, Sanctify the congregation, Assemble the elders, Gather the children and nursing babes; Let the bridegroom go out from his chamber, And the bride from her dressing room. 17 Let the priests, who minister to the Lord, Weep between the porch and the altar; Let them say, "Spare Your people, O Lord, And do not give Your heritage to reproach, That the nations should rule over them. Why should they say among the peoples, 'Where is their God?' "

New Living Translation

The Mercy of the LORD

12 That is why the Lord says, "Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. 13 Don't tear your clothing in your grief, but tear your hearts instead." Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. 14 Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. Perhaps you will be able to offer grain and wine to the Lord your God as before. 15 Blow the ram's horn in Jerusalem! Announce a time of fasting; call the people together for a solemn meeting. 16 Gather all the people- the elders, the children, and even the babies. Call the bridegroom from his quarters and the bride from her private room. 17 Let the priests, who minister in the Lord 's presence, stand and weep between the entry room to the Temple and the altar. Let them pray, "Spare your people, Lord ! Don't let your special possession become an object of mockery. Don't let them become a joke for unbelieving foreigners who say, 'Has the God of Israel left them?'"

Matthew Henry's Commentary on Joel 2:12-17

Commentary on Joel 2:1-14

(Read Joel 2:1-14)

The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.

Commentary on Joel 2:15-27

(Read Joel 2:15-27)

The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.