And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
The Roman penny was about seven pence halfpenny. [About thirteen and three quarter cents, American.] This was then the usual price of a day's labour.
 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour — That is, very late; long after the rest were called.
 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
In the evening — Of life; or of the world.
 And when they came that were hired about the eleventh hour, they received every man a penny.
Who were hired about the eleventh hour — Either the Gentiles, who were called long after the Jews into the vineyard of the Church of Christ; or those in every age who did not hear, or at least understand the Gospel call, till their day of life was drawing to a period. Some circumstances of the parable seem best to suit the former, some the latter of these senses.
 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
The first supposed they should have received more — Probably the first here may mean the Jews, who supposed they should always be preferred before the Gentiles.
 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Thou hast made them equal to us — So St. Peter expressly, Acts 15:9. God-hath put no difference between us (Jews) and them, (Gentiles,) purifying their hearts by faith. And those who were equally holy here, whenever they were called, will be equally happy hereafter.
 Take that thine is, and go thy way: I will give unto this last, even as unto thee.
It is my will to give to this last called among the heathens even as to the first called among the Jews: yea, and to the late converted publicans and sinners, even as to those who, were called long before.
 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Is it not lawful for me to do what I will with my own? — Yea, doubtless, to give either to Jew or Gentile a reward infinitely greater than he deserves. But can it be inferred from hence, that it is lawful, or possible, for the merciful Father of spirits to "Consign an unborn soul to hell? Or damn him from his mother's womb?" Is thine eye evil because I am good - Art thou envious, because I am gracious? Here is an evident reference to that malignant aspect, which is generally the attendant of a selfish and envious temper.
 So the last shall be first, and the first last: for many be called, but few chosen.
So the last shall be first, and the first last — Not only with regard to the Jews and Gentiles, but in a thousand other instances.
For many are called — All who hear the Gospel; but few chosen - Only those who obey it. 22:14.
 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
 Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him.
Then came to him the mother of Zebedee's children — Considering what he had been just speaking, was ever any thing more unreasonable? Perhaps Zebedee himself was dead, or was not a follower of Christ. Mark 10:35.
 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
In thy kingdom — Still they expected a temporal kingdom.
 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Ye know not what is implied in being advanced in my kingdom, and necessarily prerequired thereto. All who share in my kingdom must first share in my sufferings. Are you able and willing to do this? Both these expressions, The cup, the baptism, are to be understood of his sufferings and death. The like expressions are common among the Jews.
 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
But to sit on my right hand — Christ applies to the glories of heaven, what his disciples were so stupid as to understand of the glories of earth. But he does not deny that this is his to give. It is his to give in the strictest propriety, both as God, and as the Son of man. He only asserts, that he gives it to none but those for whom it is originally prepared; namely, those who endure to the end in the faith that worketh by love.
 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Ye know that the princes of the Gentiles lord it over them — And hence you imagine, the chief in my kingdom will do as they: but it will be quite otherwise.
 But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Your minister — That is, your servant. Matthew 23:11.
 And as they departed from Jericho, a great multitude followed him.
 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
Behold two blind men cried out — St. Mark and St. Luke mention only one of them, blind Bartimeus. He was far the more eminent of the two, and, as it seems, spoke for both.
 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
The multitude charged them to hold their peace — And so they will all who begin to cry after the Son of David. But let those who feel their need of him cry the more; otherwise they will come short of a cure.