All Is Vanity

11 The words of the Preacher , the son of David , king in Jerusalem . 2 "[1] Vanity of vanities ," says the Preacher , "[1]Vanity of vanities ! All is [3]vanity ." 3 What advantage does man have in all his work Which he does under the sun ?

4 A generation goes and a generation comes , But the earth [4]remains forever . 5 Also, the sun rises and the sun sets ; And [5]hastening to its place it rises there again. 6 [6] Blowing toward the south , Then turning toward the north , The wind continues [7]swirling along ; And on its circular courses the wind returns . 7 All the rivers [8]flow into the sea , Yet the sea is not full . To the place where the rivers [8]flow , There they [8]flow again . 8 All things are wearisome ; Man is not able to tell it. The eye is not satisfied with seeing , Nor is the ear filled with hearing .

9 That which e has been is that which will be, And that which e has been done is that which will be done . So there is nothing e new under the sun . 10 Is there anything of which one might say , "See this , it is new "? Already it has existed for ages Which were before e us. 11 There is no remembrance of [11]earlier things ; And also of the [12]later things which will occur , There will be for them no remembrance Among those who will come [12]later still.

The Experience of the Preacher

12 I, the Preacher , have been king over Israel in Jerusalem . 13 And I set my [14]mind to seek and explore by wisdom concerning all that has been done under heaven . It is [15]a grievous task which God has given to the sons of men to be afflicted with. 14 I have seen all the works which have been done under the sun , and behold , all is [16] vanity and striving after wind . 15 What is crooked cannot e be straightened and what is lacking cannot e be counted . 16 I [17]said to myself , "Behold , I have magnified and increased wisdom more than all who were over Jerusalem before me; and my [18]mind has observed [19]a wealth of wisdom and knowledge ." 17 And I set my [20]mind to know wisdom and to know madness and folly ; I realized that this also is striving after wind . 18 Because in much wisdom there is much grief , and increasing knowledge results in increasing pain .

21 I said to myself , "Come now , I will test you with pleasure . So enjoy yourself." And behold , it too was futility . 2 I said of laughter , "It is madness ," and of pleasure , "What does it accomplish ?" 3 I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely , and how to take hold of folly , until e I could see what e good there is for the sons of men to do under heaven the few years of their lives . 4 I enlarged my works : I built houses for myself, I planted vineyards for myself; 5 I made gardens and parks for myself and I planted in them all kinds of fruit trees ; 6 I made ponds of water for myself from which to irrigate a forest of growing trees . 7 I bought male and female slaves e and I had homeborn e slaves . Also I possessed flocks and herds larger than all who preceded me in Jerusalem . 8 Also , I collected for myself silver and gold and the treasure of kings and provinces . I provided for myself male and female singers and the pleasures of men e -many concubines . 9 Then I became great and increased more than all who preceded me in Jerusalem . My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure , for my heart was pleased because of all my labor and this was my reward for all my labor . 11 Thus I considered all my activities which my hands had done and the labor which I had exerted , and behold all was vanity and striving after wind and there was no profit under the sun .

12 So I turned to consider wisdom , madness and folly ; for what will the man do who will come after the king except what has already been done ? 13 And I saw that wisdom excels folly as light excels darkness . 14 The wise man's eyes are in his head , but the fool walks in darkness . And yet I know that one fate befalls them both . 15 Then I said to myself , " As is the fate of the fool , it will also befall me. Why then have I been extremely wise ?" So I said to myself , "This too is vanity ." 16 For there is no lasting remembrance of the wise man as with the fool , inasmuch as in the coming days all will be forgotten . And how the wise man and the fool alike die !

17 So I hated life , for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind . 18 Thus I hated all the fruit of my labor for which I had labored under the sun , for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool ? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun . This too is vanity . 20 Therefore I completely e despaired of all the fruit of my labor for which I had labored under the sun . 21 When there is a man who has labored with wisdom , knowledge and skill , then he gives his legacy to one who has not labored with them. This too is vanity and a great evil . 22 For what does a man get in all his labor and in his striving with which he labors under the sun ? 23 Because all his days his task is painful and grievous ; even at night his mind does not rest . This too is vanity . 24 There is nothing better for a man than to eat and drink and tell himself that his labor is good . This also I have seen that it is from the hand of God . 25 For who can eat and who can have enjoyment without e Him? 26 For to a person who is good in His sight He has given wisdom and knowledge and joy , while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God's sight . This too is vanity and striving after wind .

A Time for Everything

31 There is an appointed time for everything . And there is a time for every event under heaven - 2 A time to give birth and a time to die ; A time to plant and a time to uproot what is planted . 3 A time to kill and a time to heal ; A time to tear down and a time to build up. 4 A time to weep and a time to laugh ; A time to mourn and a time to dance . 5 A time to throw stones and a time to gather stones ; A time to embrace and a time to shun embracing . 6 A time to search and a time to give up as lost ; A time to keep and a time to throw away . 7 A time to tear apart and a time to sew together ; A time to be silent and a time to speak . 8 A time to love and a time to hate ; A time for war and a time for peace . 9 What profit is there to the worker from that in which he toils ? 10 I have seen the task which God has given the sons of men with which to occupy themselves.

11 He has made everything appropriate in its time . He has also set eternity in their heart , yet so that man will not find out the work which God has done from the beginning even to the end . 12 I know that there is nothing better for them than e to rejoice and to do good in one's lifetime ; 13 moreover , that every man who eats and drinks sees good in all his labor -it is the gift of God . 14 I know that everything e God does will remain forever ; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 15 That which e is has been already and that which will be has already been , for God seeks what has passed by.

The Injustice of Life

16 Furthermore , I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness . 17 I said to myself , " God will judge both the righteous man and the wicked man ," for a time for every matter and for every deed is there . 18 I said to myself concerning e the sons of men , "God has surely tested them in order for them to see that they are but beasts ." 19 For the fate of the sons of men and the fate of beasts is the same . As one dies so dies the other ; indeed, they all have the same breath and there is no advantage for man over beast , for all is vanity . 20 All go to the same place . All came from the dust and all return to the dust . 21 Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth ? 22 I have seen that nothing is better than that man should be happy in his activities , for that is his lot . For who will bring him to see what will occur after him?

Paul's Sufferings as an Apostle

16 Again I say , let no one think me foolish ; but if you do, receive me even as foolish , so that I also may boast a little . 17 What I am saying , I am not saying as the Lord would, but as in foolishness , in this confidence of boasting . 18 Since many boast according to the flesh , I will boast also . 19 For you, being so wise , tolerate the foolish gladly . 20 For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face . 21 To my shame I must say that we have been weak by comparison. But in whatever e respect anyone else is bold -I speak in foolishness -I am just as bold myself .

22 Are they Hebrews ? So am I. Are they Israelites ? So am I. Are they descendants of Abraham ? So am I. 23 Are they servants of Christ ?-I speak as if insane -I more so ; in far more labors , in far more imprisonments , beaten times without number , often in danger of death . 24 Five times I received from the Jews thirty-nine e e lashes. 25 Three times I was beaten with rods , once I was stoned , three times I was shipwrecked , a night and a day I have spent in the deep . 26 I have been on frequent journeys , in dangers from rivers , dangers from robbers , dangers from my countrymen , dangers from the Gentiles , dangers in the city , dangers in the wilderness , dangers on the sea , dangers among false brethren ; 27 I have been in labor and hardship , through many sleepless nights , in hunger and thirst , often without food , in cold and exposure . 28 Apart from such external things, there is the daily e pressure on me of concern for all the churches . 29 Who is weak without e my being weak ? Who is led into sin without e my intense concern ? 30 If I have to boast , I will boast of what pertains to my weakness . 31 The God and Father of the Lord Jesus , He who is blessed forever , knows that I am not lying . 32 In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, 33 and I was let down in a basket through a window in the wall , and so escaped his hands .

Matthew Henry's Commentary on 2 Corinthians 11:16-33

Commentary on 2 Corinthians 11:16-21

(Read 2 Corinthians 11:16-21)

It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring their followers into bondage, and how they take from them and insult them.

Commentary on 2 Corinthians 11:22-33

(Read 2 Corinthians 11:22-33)

The apostle gives an account of his labours and sufferings; not out of pride or vain-glory, but to the honour of God, who enabled him to do and suffer so much for the cause of Christ; and shows wherein he excelled the false apostles, who tried to lessen his character and usefulness. It astonishes us to reflect on this account of his dangers, hardships, and sufferings, and to observe his patience, perseverance, diligence, cheerfulness, and usefulness, in the midst of all these trials. See what little reason we have to love the pomp and plenty of this world, when this blessed apostle felt so much hardship in it. Our utmost diligence and services appear unworthy of notice when compared with his, and our difficulties and trials scarcely can be perceived. It may well lead us to inquire whether or not we really are followers of Christ. Here we may study patience, courage, and firm trust in God. Here we may learn to think less of ourselves; and we should ever strictly keep to truth, as in God's presence; and should refer all to his glory, as the Father of our Lord Jesus Christ, who is blessed for evermore.