201 Then Zophar the Naamathite made answer and said, 2 For this cause my thoughts are troubling me and driving me on. 3 I have to give ear to arguments which put me to shame, and your answers to me are wind without wisdom. 4 Have you knowledge of this from early times, when man was placed on the earth, 5 That the pride of the sinner is short, and the joy of the evil-doer but for a minute? 6 Though he is lifted up to the heavens, and his head goes up to the clouds; 7 Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he? 8 He is gone like a dream, and is not seen again; he goes in flight like a vision of the night. 9 The eye which saw him sees him no longer; and his place has no more knowledge of him.
10 His children are hoping that the poor will be kind to them, and his hands give back his wealth. 11 His bones are full of young strength, but it will go down with him into the dust. 12 Though evil-doing is sweet in his mouth, and he keeps it secretly under his tongue; 13 Though he takes care of it, and does not let it go, but keeps it still in his mouth; 14 His food becomes bitter in his stomach; the poison of snakes is inside him. 15 He takes down wealth as food, and sends it up again; it is forced out of his stomach by God. 16 He takes the poison of snakes into his mouth, the tongue of the snake is the cause of his death. 17 Let him not see the rivers of oil, the streams of honey and milk. 18 He is forced to give back the fruit of his work, and may not take it for food; he has no joy in the profit of his trading. 19 Because he has been cruel to the poor, turning away from them in their trouble; because he has taken a house by force which he did not put up; 20 There is no peace for him in his wealth, and no salvation for him in those things in which he took delight. 21 He had never enough for his desire; for this cause his well-being will quickly come to an end. 22 Even when his wealth is great, he is full of care, for the hand of everyone who is in trouble is turned against him.
23 God gives him his desire, and sends the heat of his wrath on him, making it come down on him like rain. 24 He may go in flight from the iron spear, but the arrow from the bow of brass will go through him; 25 He is pulling it out, and it comes out of his back; and its shining point comes out of his side; he is overcome by fears. 26 All his wealth is stored up for the dark: a fire not made by man sends destruction on him, and on everything in his tent. 27 The heavens make clear his sin, and the earth gives witness against him. 28 The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath. 29 This is the reward of the evil man, and the heritage given to him by God.
211 Then Job made answer and said, 2 Give attention with care to my words; and let this be your comfort. 3 Let me say what is in my mind, and after that, go on making sport of me. 4 As for me, is my outcry against man? is it then to be wondered at if my spirit is troubled? 5 Take note of me and be full of wonder, put your hand on your mouth. 6 At the very thought of it my flesh is shaking with fear.
7 Why is life given to the evil-doers? why do they become old and strong in power? 8 Their children are ever with them, and their offspring before their eyes. 9 Their houses are free from fear, and the rod of God does not come on them. 10 Their ox is ready at all times to give seed; their cow gives birth, without dropping her young. 11 They send out their young ones like a flock, and their children have pleasure in the dance, 12 They make songs to the instruments of music, and are glad at the sound of the pipe. 13 Their days come to an end without trouble, and suddenly they go down to the underworld. 14 Though they said to God, Go away from us, for we have no desire for the knowledge of your ways. 15 What is the Ruler of all, that we may give him worship? and what profit is it to us to make prayer to him? 16 Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.)
17 How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords? 18 How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind? 19 You say, God keeps punishment stored up for his children. Let him send it on the man himself, so that he may have the punishment of it! 20 Let his eyes see his trouble, and let him be full of the wrath of the Ruler of all! 21 For what interest has he in his house after him, when the number of his months is ended? 22 Is anyone able to give teaching to God? for he is the judge of those who are on high. 23 One comes to his end in complete well-being, full of peace and quiet: 24 His buckets are full of milk, and there is no loss of strength in his bones. 25 And another comes to his end with a bitter soul, without ever tasting good. 26 Together they go down to the dust, and are covered by the worm.
27 See, I am conscious of your thoughts, and of your violent purposes against me; 28 For you say, Where is the house of the ruler, and where is the tent of the evil-doer? 29 Have you not put the question to the travellers, and do you not take note of their experience? 30 How the evil man goes free in the day of trouble, and has salvation in the day of wrath? 31 Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? 32 He is taken to his last resting-place, and keeps watch over it. 33 The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him. 34 Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?
24 And the day after that, they came to Caesarea. And Cornelius was waiting for them, having got together his relations and his near friends. 25 And when Peter came in, Cornelius came to him and, falling down at his feet, gave him worship. 26 But Peter, lifting him up, said, Get up, for I am a man as you are. 27 And saying these words, he went in, and saw that a great number of people had come together; 28 And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean: 29 And so I came without question, when I was sent for. What then is your purpose in sending for me? 30 And Cornelius said, Four days from now I was in my house in prayer at the ninth hour; and I saw before me a man in shining clothing, 31 Who said, Cornelius, your prayer has come to the ears of God, and your offerings are kept in his memory. 32 Send, then, to Joppa, and get Simon, named Peter, to come to you; he is living in the house of Simon, a leather-worker, by the sea. 33 So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say.
34 Then Peter said, Truly, I see clearly that God is no respecter of persons: 35 But in every nation, the man who has fear of him and does righteousness is pleasing to him. 36 The word which he sent to the children of Israel, giving the good news of peace through Jesus Christ (who is Lord of all)— 37 That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher, 38 About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him. 39 And we are witnesses of all the things which he did in the country of the Jews and in Jerusalem; whom they put to death, hanging him on a tree. 40 On the third day God gave him back to life, and let him be seen, 41 Not by all the people, but by witnesses marked out before by God, even by us, who took food and drink with him after he came back from the dead. 42 And he gave us orders to give news of this to the people, and to give public witness that this is he whom God has made judge of the living and the dead. 43 To him all the prophets give witness, that through his name everyone who has faith in him will have forgiveness of sins.
44 While Peter was saying these words, the Holy Spirit came on all those who were hearing the word. 45 And the Jews of the faith, who had come with Peter, were full of wonder, because the Holy Spirit was given to the Gentiles, 46 And they were talking in tongues, and giving glory to God. Then Peter said, 47 Will any man say that these may not have baptism who have been given the Holy Spirit as we have? 48 And he gave orders for them to have baptism in the name of Jesus Christ. Then they kept him with them for some days.
(Read Acts 10:19-33)
When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was commanded of God to say.
(Read Acts 10:34-43)
Acceptance cannot be obtained on any other ground than that of the covenant of mercy, through the atonement of Christ; but wherever true religion is found, God will accept it without regarding names or sects. The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man's acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will in due time be given by Him who has begun it. They knew in general the word, that is, the gospel, which God sent to the children of Israel. The purport of this word was, that God by it published the good tidings of peace by Jesus Christ. They knew the several matters of fact relating to the gospel. They knew the baptism of repentance which John preached. Let them know that this Jesus Christ, by whom peace is made between God and man, is Lord of all; not only as over all, God blessed for evermore, but as Mediator. All power, both in heaven and in earth, is put into his hand, and all judgment committed to him. God will go with those whom he anoints; he will be with those to whom he has given his Spirit. Peter then declares Christ's resurrection from the dead, and the proofs of it. Faith has reference to a testimony, and the Christian faith is built upon the foundation of the apostles and prophets, on the testimony given by them. See what must be believed concerning him. That we are all accountable to Christ as our Judge; so every one must seek his favour, and to have him as our Friend. And if we believe in him, we shall all be justified by him as our Righteousness. The remission of sins lays a foundation for all other favours and blessings, by taking that out of the way which hinders the bestowing of them. If sin be pardoned, all is well, and shall end well for ever.
(Read Acts 10:44-48)
The Holy Ghost fell upon others after they were baptized, to confirm them in the faith; but upon these Gentiles before they were baptized, to show that God does not confine himself to outward signs. The Holy Ghost fell upon those who were neither circumcised nor baptized; it is the Spirit that quickeneth, the flesh profiteth nothing. They magnified God, and spake of Christ and the benefits of redemption. Whatever gift we are endued with, we ought to honour God with it. The believing Jews who were present, were astonished that the gift of the Holy Ghost was poured out upon the Gentiles also. By mistaken notions of things, we make difficult for ourselves as to the methods of Divine providence and grace. As they were undeniably baptized with the Holy Ghost, Peter concluded they were not to be refused the baptism of water, and the ordinance was administered. The argument is conclusive; can we deny the sign to those who have received the things signified? Those who have some acquaintance with Christ, cannot but desire more. Even those who have received the Holy Ghost, must see their need of daily learning more of the truth.
